The end might be what people are referring to when they say the Grand Mufti declared Palestine a waqf in 1937.
"Proclamation of the Grand Mufti to the Islamic World in 1937 (Ed: here is an alternate translation of this text, Islam i Židovstvo [Islam and Judaism])
Since the earliest days of their history, the Jews have been an oppressed people and there must be good reason for that. As far back as the Egyptian pharaohs, energetic oppressive measures had to be taken against the Jews, because they were exploiting the Egyptian people and destroying general morale through usury and other crimes. Finally there was nothing left to do but banish the Jews from the land and, under the leadership of Moses, the Jews traveled through the Red Sea. As the recognized Arabic theologian, Tabari, relates, the Jews wanted to kill Moses when he returned from Mount Sinai. As punishment for this crime and for their apostasy, Allah caused them to wander in the desert for forty years. By means of this catharsis, the new generation which arose during this time would have had the possibility of stripping away the sins of their fathers and returning to the way of Allah. This new generation spread out across Mecca, Medina, Syria and Iraq—the lands where milk and honey flowed. But this generation was still worse than the previous one, as says the Arabic proverb: "A dog had a young one, but the young one was more like a dog than the one that created it."
That portion of the Jews which had come to Syria and Palestine were now under Roman rule. The Romans very quickly recognized the danger posed to the land by Jewry and therefore decreed sharp measures against the Jews. Added to this was the fact that a serious epidemic— the plague—broke out, which in general opinion had been brought in by the Jews. When the doctors, too, declared that the Jews were the epicenter of the disease—in which they were no doubt correct—such outrage arose among the people that many Jews were killed. This event is that reason that the Jews to this day are called "microbes." For that reason, the Arabs understand especially well when likewise energetic measures are undertaken in Germany against the Jews and they are driven off like mangy dogs. In any case, the Arabs are the injured party by that, since the Jews for the most part made their way from Germany to Palestine.
The Jewish scum from all lands came together there, to take the Arabs‘ land away. They have bought up land from the poorest of the poor and from conscienceless landowners; they have stolen bread from the mouths of poor widows, taken milk from children, to gorge themselves. They have not shied away from committing bloody murders. when Arabs resisted the Jewish immigration, and they deprived families of their providers and brought them to misery. "Allah will punish them for these shameful deeds!"
This battle of Jews against Arabs is nothing new; the venue has just changed over time. The Jews hate Muhammad and Islam and every person who wishes to improve his people and fights against Jewish greed and corruption. The battle between the Jews and Islam began when Muhammad fled from Mecca to Medina, where he created the foundation for the development of Islam. At that time, the Jews were great business people and noticed immediately that Muhammad‘s influence in spiritual as well as in business matters could become dangerous to them. So they developed an even greater hatred for Islam and this hatred increased more and more, the stronger and more powerful Islam became. They broke the treaty of Khaybar that had been agreed upon with Muhammad and their rage reached its height when the Koran showed their deepest spiritual feelings and revealed their unscrupulousness and lack of conscience, and made them generally known. And at that time the Jewish methods were already the same as today. Their weapon as ever was defamation, and so they tried to lower Muhammad in the eyes of his followers. They said he was a swindler, a magician, a liar. And when they did not achieve their ends that way, they tried to undermine Muhammad‘s honor by spreading the rumor that his wife Aisha had committed adultery. By spreading these rumors and reports, they wanted to sow doubt in the hearts of Muhammad‘s followers.
And when none of this worked, they tried to discredit Muhammad‘s teaching. To this purpose, several Jews converted to Islam, only to take up Judaism again the next day. When they were asked about this sudden change of feeling, they explained slyly that they had tried Islam with good intentions, but were forced to conclude that everything was a lie. The following words about this are in the Koran: "Many of the people of the Book wished they could make you unbelievers again, after you had become believers. The envy in their souls, after the truth had become clear to them." (Koran 2: 109)
When the Jews recognized the impossibility of achieving their ends by the means already attempted, they sought a new way and began to ask Muhammad senseless and unsolvable questions. By doing this, they wanted to show others that Muhammad was lacking in knowledge and wisdom. But with this method too, as before, they had no success. So they became convinced that Islam is firmly rooted in the hearts of Muslims and thereafter tried to eradicate the Muslims. They committed the cowardly crime of giving money to several non-Muslim Arabic tribes to fight against Muhammad. But almighty Allah wished it otherwise and with an iron fist struck down the rebellious tribes for Muhammad and conquered their city. The Jews could not bear this defeat and decided to destroy Muhammad and hired murderers for this purpose.
The Jews in Medina lived in the city district Banu Nadir and Muhammad had concluded a treaty with them after he had come to Medina. One day, he went to this district with ten companions in order to speak with the Jews and convert them to Islam. Muhammad showed the Jews the foundations of Islam and the Jews appeared interested and approachable, While Muhammad was in friendly conversation with some of the Jews, other Jews were preparing an attempt on his life. They convinced a man to throw a heavy stone at Muhammad‘s head. Muhammad would have been lost if a warning had not come from Allah. An inner voice warned him to leave the place, so the traitorous Jews could not carry out their plan. Muhammad sent one of this followers to the Jews to tell them that they were to leave the city within ten days. They had broken the treaty they had made with him by plotting to take his life. Every Jew still found in the city after ten days would be punished by death.
Now some of the Jews who had outwardly adopted Islam but were inwardly still Jews convinced the other Jews not to leave the city. Therefore, when the ten days had elapsed, Muhammad saw himself constrained to drive the Jews out by force...
The Jews who had fled to Khaybar did not admit defeat and resolved to avenge themselves on Muhammad. They turned to the other Jews in Khaybar as well as the Jews of Taima and Wadil el Kura with whom they fashioned a plot. With the help of much money, they incited the non- Muslim Arab tribes to attack Medina. When Muhammad learned of these plans, he quickly armed his people and marched against Khaybar, the center of the revolutionary plans. The Muslims conquered Khaybar, drove out most of the Jews, while Muhammad concluded a treaty with the remaining Jews and assured the peace. Only after this devastating blow could the Islamic realm develop peacefully. It is, however, no wonder, considering Jewish character, that the Jews did not give up their dark plans in spite of the agreed treaty, and tried by all means to destroy Muhammad. They invited Muhammad to a banquet and he accepted the invitation without suspicion. Splendidly roasted lamb was set before him, which was served him by Zaynab, the Jewess, the wife of Sallam b. Mishkam. There was talk about the treaty and the good understanding which now prevailed, and nothing was further from Muhammad‘s mind than to suspect treachery. Muhammad and his faithful follower Bishr b. al-Baraa each took a piece of the lamb, but Muhammad did not swallow his, because he noticed an odd flavor and said: "The bone tells me that the lamb is poisoned." Muhammad had Zaynab the Jewess summoned and asked whether this meat was in fact poisoned. She answered: "You know that I have a good reputation among the Jews, and I admit that I poisoned the lamb. I thought that, if you are only a king, I would be killing a king, but if you are a true prophet, you would know that the meat was poisoned."
Muhammad‘s companion died as a result of the poison. The little bit of poison that Muhammad had on his tongue became more and more noticeable, and there are historians who attribute his death to the effects of this poison...
The Muslims must think again and again of the meal of Khaybar. If the Jews could be so treacherous to Muhammad, how treacherous will they be to them.
The Jews now were convinced that Muhammad‘s person was protected against any attack, so they decided to sow dissension among the tribes, to break the power of Islam... A vengeful old Jew, Shas b. Qays, was one day with his friends passing through a square where there was a gathering of the reconciled tribes. He could not bear to see the two tribes which had had so many wars with each other so peacefully united, and he devised a devilish plan. He sent his friend, who was a connoisseur of the war literature of the earlier time and charged him to perform some of the old songs of hatred in their gathering. The Jew, an accomplished orator, went to the gathering and began to recite the battle songs of both tribes. He succeeded in finding one man in each tribe in whom the old hatred flared up. These two began fighting with each other and called their tribesmen to their weapons. An incalculable disaster would have occurred if Muhammad—as soon as he had report of the civil war—had not hurried to the place of battle...
The Koran has this to say about the Jew Shas b. Qays in this connection: "Oh, people of the Book, why do you hold back the one who believes from the path of Allah, when you yourselves are witnesses? But he will not overlook what you are doing." (Koran 3:99)...
In spite of all their efforts, the Jews never succeeded in sowing dissension among Muhammad's followers and leading them back to unbelief. Although the Jews must have realized the futility of their efforts, they tried repeatedly to carry out their devilish plans. And indeed this time they attempted by deception to bring Muhammad himself to apostasy. There was conflict between two Jewish tribes, and the one that was in the wrong had a meeting and sent their leaders to Muhammad. The Jewish leaders said to Muhammad: "You know that we are very influential men. If you judge in our favor in our quarrel with the other party, we will use our influence to assure that all Jews convert to Islam." Naturally, Muhammad rejected this request. In the Koran, this is said about it: "That you make your decisions according to that which Allah reveals and do not follow your own desires. Be cautious in their presence, so that they do not divert you from a part of what Allah reveals to you. If they turn away, know that Allah will surely strike them for some of their sins. Truly, many people are transgressors." (Koran 5:49)
Another example of the subversive activities of the Jews is passed on by Ibn Abbas. At the time when Muhammad went from Mecca to Medina, prayer was said in the direction of Jerusalem. This situation lasted only 17 months and then Muhammad received a divine revelation to change the direction of prayer for the future to Mecca, and since this time prayer is always said with the face turned toward Mecca...
When the Jews heard these verses, they became very angry and raised the idea with Muhammad of turning the direction of prayer back to Jerusalem. In this case, they promised that all Jews would accept Islam. Muhammad, however, did not allow himself to be diverted by this offer into offending against the divine command...
And yet another example of how the Jews did not shy away from stabbing Muhammad in the back at times of greatest danger. When Muhammad had won the battle of Badr, he sent a messenger to Medina on his own camel—because it was the fastest, in order to bring the news of victory. The Jews attempted to cause confusion in the Muslim ranks and to dishearten Muhammad‘s comrades-in-arms by spreading the false report that Muhammad had fallen in the battle. As proof of that, they offered the fact that Muhammad‘s camel had returned with a strange rider. When this plan too was unsuccessful, some of the Jews turned to Mecca and tried to incite Muhammad‘s enemies against him. They declared that they were prepared to support the Meccans against Muhammad with an army. When the heathen Meccans asked the Jews whether Muhammad's religion was good, since the Jews indeed had received a holy scripture before Muhammad, the Jews said: "You know that we are men of science. So believe us when we tell you that your religion is better."...
And it can be seen how this curse has come true. The Jews are scattered homeless across the entire world and nowhere do they find true help and support.
Further, there is a verse in the Koran which quite unmistakably characterizes the position of Islam and Judaism. It says, "You will certainly find that the Jews and the idolaters harbor the strongest hostility toward those who believe." (Koran 5: 82)
And this thought is even more strongly expressed in a statement of Muhammad: "It will never be possible to see a Jew and a Muslim together without the Jew having a secret intent to destroy the Muslim."
Abu Huraira passes on the following hadith: "The day of judgment will only come when the Muslims have dealt the Jews a crushing blow, when every stone and every tree behind which a Jew has hidden, speaks to the Muslim: ‗Behind me is a Jew. Strike him dead.‘ Only the tree Gharqad, a small shrub with sharp thorns, will not take part, for it is a Jewish tree."
The reason for the arguments made above is that the Jews are on the point of reaching out their hands toward the holy places which are sacred for each Muslim and each Christian. The Islamic world and the friends of Islam shall be shown how the Jews truly are in their innermost being. Usually, one only sees the Jews with the veneer of civilization, but the Arabs have learned best how they really are, that is, as they are described in the Koran and in the sacred scriptures. Then the agonies to which the Arabs in Palestine have been subjected can be understood. And one can imagine how these agonies will increase to the monstrous when the Jews have fully and completely laid their hands on Palestine."
I present to my Muslim brothers in the entire world the history and the true experience which the Jews cannot deny. The verses from the Koran and hadith prove to you that the Jews have been the bitterest enemies of Islam and continue to try to destroy it. Do not believe them. They know only hypocrisy and guile. Hold together, fight for Islamic thought, fight for your religion and your existence! Do not rest until your land is free of the Jews. Do not tolerate the plan of division, for Palestine has been an Arabic land for centuries and shall remain Arabic."
