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Thursday, May 11, 2023

Humour and the Left

Why the Left can't meme

"“No great movement designed to change the world can bear sarcasm or mockery, because they are a rust that corrodes everything it touches.” So wrote the Czech writer Milan Kundera in his novel The Joke...

Saul Alinsky wrote in Rules for Radicals that “through humour much is accepted that would have been rejected if presented seriously”. Or as comedian Andrew Doyle put it: “You’re far more likely to remember a joke than an argument.” But perhaps because we live in such a serious and pious climate, the authorities have never been more scared of jokes.

Earlier this year an EU report warned that online memes were a menace to society, potentially dangerous to social peace. These memes, it said, are being used “to rebrand extremist positions in an ironic guise, blurring the lines between mischief and potentially radicalising messaging. The result is a nihilistic form of humour that is directed against ethnic and sexual minorities and deemed to inspire violent fantasies — and eventually action.”...

When Trump announced his candidacy in June that year countless images of Pepe wearing a Make America Great Again cap began appearing on the site, seen as a veritable womb of trolling. Clinton then denounced Pepe as a symbol of white supremacism, joining a long list of often arcane supposed white nationalist signals, from milk to the okay sign...

Authenticity is the key, and Clinton’s attempt at making popular cultural references aimed at younger voters always sounded flat. Similarly, just as Hillary’s Twitter account was clearly written by a group of insufferable Ivy League graduates, especially crafted for the election strategy, Trump’s tweets were obviously written by the mad bastard himself; they were authentic, just as he was authentic, and, despite his immense faults as a human being, also very funny...

Then there is Wojak, perhaps the most popular of Right-wing memes, and arguably the bleakest. The EU report describes how the meme “has gradually been adapted and advanced by far-Right meme culture to portray liberals with blank expressions” who “do not question the information that comes from mainstream press and politics”.

One of the earliest variations of Wojak was NPC, or Non-Player Character Wojak, a grey, lifeless figure who repeats empty phrases like ‘‘The future is female” and “Reality has a liberal bias”. “NPC” comes from online gaming, and reflects the view that most of the population are mindlessly conformist, lapping up the low-brow mass culture which carries a shallow progressive message, and repeating it.

Wojak has evolved into various other forms — Withered Wojak is a favourite, often used in response to the latest self-harm masquerading as life advice spread by journalists and other opinion formers, or to children being exposed to drag queens, or the most recent race-baiting directives from on high. He represents despair that this will never be over and will only get worse.

Then there is Soyjak, who with his mouth agape in pathetic admiration is not just physically unimpressive, but mentally emasculated, desperate to win the approval of women and of polite society. The name stems from the common Right-wing belief that the consumption of soy reduces testosterone, while the facial expression – also known as “cuckface” – comes from the idea that an open mouth is associated with lower social status and submissiveness among male primates. This was a scientific theory first posted on a 4chan messageboard, which is good enough citation for me.

Soyjak is often paired with Gigachad, a manly, ubermensch figure (in reality an Azeri model called Ernest Khalimov, who apparently is vaguely aware of how his image has become a meme but otherwise lives a wholesome life far away from this madness). Soyjak and Gigachad often appear together in memes, the former hysterical about something of little real importance, the latter relaxed and happy, unafflicted by modernity-afflicted neurosis.

Strangely, the Soyjak and Gigachad meme has its antecedent in Soviet propaganda about cuckface factory bosses and Gigachad communists. However, the muscle-bound Gigachad is a sort of Right-wing masculine ideal, although a cynic might suspect that most of the people posting these memes have a stronger resemblance to Soyjak (just a wild guess)...

If this is the first art form since the late 19th century in which the Right has dominated, that only reflects who is in control of culture, and particular its taboos; it’s the very willingness of meme-creators to upset these taboos that the likes of the EU Commission find so disturbing, since without them all sorts of social norms might break down.

Yet that is what art has often sought to do. While writers, playwrights and artists from the late 19th century increasingly saw themselves in moral opposition to the establishment — the monarch, the church, even to bourgeoise sexual morality — since the 1960s progressives have taken over the commanding heights of culture both in the United States and Britain, meaning that much of the art world has lost the place of opposition in which it feels most comfortable.

Revolutionaries in the past have faced a similar problem. The EU report looked at the possibilities of “attempting to counter extremist humour with a form of alternative humour”, which it concedes is very difficult, and this is indeed what was attempted after the revolution in Russia. There, political jokes were banned as “anti-Soviet propaganda” and were replaced “with their own brand of dull official humour, which they disseminated in satirical magazines”, in the words of Ben Lewis, author of Hammer and Tickle...

A similar pattern occurred in the West when, following our cultural revolution, new taboos replaced old ones, but mainstream humour failed to maintain its role of undermining them. Satirical comedy stopped laughing at prevailing ideas but instead, with Michael Moore and then The Daily Show, began making stupid peasants – older, rural Republican voters – the punchline...

When I was a child, there was still the great British tradition of schoolboys drawing pictures of penises on religious figures in books, an almost instinctive desire to shock and mock; it’s funny because of the reaction it would provoke. Today even publicly desecrating Christ barely registers, yet when a pissed Man City fan drew a willy on a Marcus Rashford mural it led to a public meltdown — and even a vigil — because of a fear it had broken our number one taboo, race.

It’s not that the Left can’t meme, it’s just that Left-wing beliefs don’t trigger taboos, even quite extreme Left-wing beliefs, so there is no need for them to employ the memetic equivalent of criminal cant to conceal their views. The sort of internet culture epitomised by 4chan aims to shock, and as the prevailing culture has become more progressive and censorious, it has grown more outrageous in blaspheming that new moral code.

If the likes of Wojak are popular, it’s partly because the cultural atmosphere feels quite heavy at times, so much so that many conservatives live a sort of coded existence in public life, the equivalent of taqiyya, the Shia Muslim practice of shielding your true opinions. They can either learn to keep their views quiet, or heavily-qualified, or they can become social pariahs. Humour, especially arcane, coded humour, is an escape...

The problem is that, like the Russian revolutionaries before them, the post-1968 progressives now find themselves no longer rebels but rulers, and facing the difficult task of policing social norms and keeping the peasants in line."

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