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Sunday, January 05, 2025

How the grooming gangs scandal was covered up

Amazingly, this is still an issue in 2025:

How the grooming gangs scandal was covered up

Safeguarding minister Jess Phillips’ decision to block a public inquiry into the Oldham grooming gangs seems, from the outside, to be almost inexplicable. Children were raped and abused by gangs of men while the authorities failed to protect them.

A review of the abuse in Oldham was released in 2022, but its terms of reference only stretched from 2011-2014. Survivors from the town said that they wanted a government-led inquiry to cover a longer period, and catch what the previous review had missed. In Jess Phillips’s letter to the council, revealed by GB News, she said she understood the strength of feeling in the town, but thought it best for another local review to take place.

This is a scandal that should be rooted out entirely, and investigated by the full might of the British state. Voices ranging from Elon Musk to Kemi Badenoch have joined the calls for an inquiry. Yet the Government seems curiously reluctant to dig into the failings of officials.

This reluctance is not new. Across the country, in towns and in cities, on our streets and in the state institutions designed to protect the most vulnerable members of our society, authorities deliberately turned a blind eye to horrific abuse of largely white children by gangs of men predominantly of Pakistani heritage.

Over time, details have come to light about abuse in Rotherham, in Telford, in Rochdale and in dozens of other places. But with the stories released in dribs and drabs, and the details so horrific as to be almost unreadable, the full scale of the scandal has still to reach the public.

The following paragraph makes for difficult reading. But you should read it, if you can. It’s drawn from Judge Peter Rook’s 2013 sentencing of Mohammed Karrar in Oxford.

Mohammed prepared his victim “for gang anal rape by using a pump... You subjected her to a gang rape by five or six men. At one point she had four men inside her. A red ball was placed in her mouth to keep her quiet.”

Her story is horrific. It is also far from unique.

Take “Anna”, from Bradford. Vulnerable and in residential care, at the age of 14 had made repeated reports of rape, abuse, and coercion. When she “married” her abuser in a traditional Islamic wedding, her social worker attended the ceremony. The authorities then arranged for her to be fostered by her “husband’s” parents.

In Telford, Lucy Lowe died at 16 alongside her mother and sister when her abuser set fire to her home in 2000. She had given birth to Azhar Ali Mahmood’s child when she was just 14, and was pregnant when she was killed.

Her death was subsequently used to threaten other children. The Telford Inquiry found particularly brutal threats. When one victim aged 12 told her mother, and the mother called the police, “there was about six or seven Asian men who came to my house. They threatened my mum saying they’ll petrol bomb my house if we don’t drop the charges.”

Yet in a pattern that would repeat itself, Telford’s authorities looked the other way. When an independent review was finally published in 2022, it found police officers described parts of the town as a “no-go area”, while witnesses set out multiple allegations of police corruption and favouritism towards the Pakistani community. Regardless of the reason, the inquiry found that “there was a nervousness about race… bordering on a reluctance to investigate crimes committed by what was described as the ‘Asian’ community”.

Similar concerns applied at the council, where anxieties over appearing racist saw safeguarding officers waving away concerns simply because the perpetrators were Asian. It was felt that some suspects were not investigated because it would have been “politically incorrect”.

This is not to say that the council did nothing. Aware that taxi drivers were offering children rides for sex, in 2006 it suspended licensing enforcement for drivers, allowing high risk drivers to continue practicing. As the Telford Inquiry found, this was “borne entirely out of fear of accusations of racism; it was craven”.

And above all, there was the concern over community relations: senior council staff were terrified that the abuse of children “had the potential to start a ‘race riot’”. The result was stasis, despite officials acknowledging in at least one case that abuse by Asian men had gone on for “years and years”.

It had: at least 1,000 girls were abused in the town between 1980 and 2009. Yet even this conservative estimate was disputed by authority figures, with West Mercia police superintendent Tom Harding insisting in 2018 the figure was “sensationalised”. The independent review later found it entirely plausible.

Denial about the extent of the problem is rooted deep in Britain’s political system. At times, it appears that the government’s approach to multiculturalism is not to uphold the law, but instead to minimise the risk of unrest between communities. Confronted with gangs of predominantly Pakistani men targeting predominantly white children, the state knew exactly what to do. For the good of community relations, it had to bury the story.

In Rotherham, a senior police officer told a distressed father that the town “would erupt” if the routine abuse of white children by Pakistani heritage men became public knowledge. One parent concerned about a missing daughter was told by the police that an “older Asian boyfriend” was a “fashion accessory” for girls in the town. The father of a 15-year-old rape victim was told the assault might mean she would “learn her lesson”.

The ordeal had been so brutal that she required surgery.

As the 2014 Jay Inquiry into Rotherham found, children were “doused in petrol and threatened with being set alight”, “threatened with guns”, “witnessed brutally violent rapes and were threatened that they would be the next victim if they told anyone. Girls as young as 11 were raped by large numbers of male perpetrators, one after the other”.

In the same town, a senior police officer allegedly said the abuse had been “going on” for 30 years, adding “with it being Asians, we can’t afford for this to be coming out.

As Louise Casey’s 2015 report on Rotherham Council found, this attitude was widespread. The Pakistani community accounted for around 3 per cent of the town’s population, and the story emerging was clear: Pakistani men were grooming white girls. As a result, one witness said, the council was “terrified of [the impact on] community cohesion”.

Across the town, pressure was put on people to “suppress, keep quiet or cover up” issues around child abuse. A former senior officer told her review that “x didn’t want [the] town to become the child abuse capital of the north. They didn’t want riots.”

Politicians were terrified [of the impact on] community cohesion. This nervousness meant that there was “a sense that it was the Pakistani heritage Councillors who alone ‘dealt’ with that community”, with their having a “disproportionate influence” on the council: as one witness put it, “[my] experience of council as it was and is – Asian men very powerful, and the white British are very mindful of racism and frightened of racism allegations so there is no robust challenge”. Other concerns may have been even more sinister. In 2016, it was reported that a victim of grooming in Rotherham had alleged that she was raped by a town councillor.

As a result of this combination of factors, the council went to great lengths to “cover up information and silence whistle-blowers”. In the words of witnesses, “if you want to keep your job, you keep your head down and your mouth shut”.

This resistance to an obvious truth repeated itself across the country. By 2010, a West Midlands Police report showed that authorities were aware that grooming gangs were approaching children at school gates.

But as the report stated, “the predominant offender profile of Pakistani Muslim males… combined with the predominant victim profile of white females has the potential to cause significant community tensions”. As a result, the report remained unpublished until released in response to Freedom of Information (FOI) requests five years later.

In Manchester, a 2019 report concluded gangs were left to roam the streets in part because officers were told to look elsewhere. One detective constable was quoted by a report as saying “the offending target group were predominantly Asian males and we were told to try and get other ethnicities”.

Central government took a similar view. In 2020, the Home Office refused to release its research into grooming gangs, claiming that it would not be in the “public interest” to do so. When it was finally released, it turned out to be a whitewash: a shoddy construction which appeared to deliberately downplay the clear role ethnicity had played in the phenomenon.

When people did try to raise the issue, they found themselves shouted down. In 2004, a Channel 4 documentary into abuse in Bradford was delayed after police forces warned the evidence of “Asian men targeting young white girls” could inflame racial tensions.

One of the bleakest cover-ups emerged in Rochdale. Fifteen-year-old Victoria Agoglia, a vulnerable child in care, died in 2003 when 50-year-old Mohammed Yaqoob injected her with heroin. In the lead-up to her death, a review published last year found, she had given authorities information that she was “involved in sexual exploitation, alleged rape, and sexual assault requiring medical attention”. None resulted in her rescue. Across the town, girls as young as 12 were being raped by gangs.

When the first convictions in Rochdale were handed down in 2012, the police and Crown Prosecution Service apologised for failing to follow up on appeals for help. As former Labour MP for Keighley Ann Cryer put it, the authorities “were petrified of being called racist and so reverted to the default of political correctness”. As a result, despite a child telling the police she had been raped, and providing DNA evidence, no prosecution was brought.

The sense that authorities believed that a full investigation would be more trouble than it was worth is widespread. Simon Danczuk, the former MP for Rochdale has said “senior Labour politicians” warned him against discussing “the ethnicity of the perpetrators, for fear of losing votes”. Today, dozens of offenders are still believed to be at large in the community.

While fears over racial tensions and political correctness have left the state frequently unwilling to protect victims, the same concerns have seen attackers protected.

As the Jay Inquiry into Rotherham found in 2014, in at least two cases fathers tracked down their daughters and attempted to remove them from the houses where they were being abused.

The police arrested the fathers.

In other cases, child victims were arrested for “drunk and disorderly” behaviour, rather than the adult men they were with. Small wonder that Jay found young people in the town believed police “dared not act against Asian youths for fear of allegations of racism”.

The protection of offenders may have gone further still. In at least one case, when a victim found the courage to go to the police, their abuser appears to have been tipped off. While still in the police station, one child received a text from her abuser informing her that he had her 11-year-old sister, and that it was now “your choice…”. The child chose not to go through with the complaint.

These stories cover only a small number of towns. The broader picture, however, is clear. The consequences are clear, too: no police officer or government employee has ever been imprisoned for their misconduct. Indeed, in Rotherham, the harshest sanctions faced by the police were written warnings.

Even offenders have managed to dodge some of the consequences for their actions. Despite being stripped of British citizenship, the leader of a Rochdale grooming gang still lives among his victims despite being ordered to be deported.

If Britain is to redeem itself for the grooming gang scandal, it needs to understand how it got things so terribly wrong. This begins with the attitude that protecting the image of a successful multicultural society matters more than the actual truth of that multicultural society.

It isn’t hard to see why councils panicked when confronted with the sheer scale of the abuse. As a recent study calculated, one in 73 Muslim men living in Rotherham were prosecuted for their involvement in these gangs from 1997 to 2016. This was an almost unsolvable problem for a society built on liberal principles.

Even now, discussing primarily Pakistani-heritage grooming gangs as primarily Pakistani-heritage grooming gangs causes problems; IPSO waded in to censure Home Secretary Suella Braverman for this claim last year, citing deeply flawed Home Office research in its ruling. Yet if we can’t be honest about the problems we’re facing, we won’t be able to address them.

In the words of Guy Dampier, a researcher at The Legatum Institute think tank: “The rape gangs scandal was a product of multiculturalism, which in practice meant the authorities turning a blind eye because victims were mostly white and their abusers largely ethnically Pakistani.”

Anti-racism charities, pressure groups and left-wing academics all conspired to stifle discussion or lie that it was only a “moral panic”. The result is thousands of abused girls and a scandal which has scarred British politics.”

Fixing this mess starts by uncovering everything. As research by one of us, Charlie Peters, has shown, these gangs have been active in over 50 towns and villages across the UK — and there are no doubt more that we have yet to hear about.

Even as recently as 2021, it emerged that South Yorkshire Police was still failing to record the ethnicity of offenders, with 67 per cent of cases lacking details in Rotherham.

The state must leave no stone unturned in its efforts to root out this evil. As one victim told GB News, “a government inquiry is the only way to hold Oldham Council and Greater Manchester Police accountable for their huge failures that led to hundreds of survivors being mistreated and not listened to. A Telford-style inquiry will give answers to survivors but it won’t give justice to those who deserve it.”

As shadow justice minister Robert Jenrick recently wrote in these pages, “a national inquiry is just the start: we need justice for the victims”. In his words, “this appalling scandal continues today because perpetrators still walk free and the officials who covered it up have been let off. The individuals who turned a blind eye to these crimes – and fed the most vulnerable women to the wolves – should be in jail.”

Reform UK’s Rupert Lowe has called a “full, free and fair public inquiry” that will “show the British people the facts, and let them decide”.

“No stone must be left unturned” in holding the guilty to account, “including those who acted to cover up these atrocities”. For the guilty, Lowe’s prescription is simple: “deportations and prosecutions, lots of them”.

“Any man or woman found to be complicit in these crimes should be deported, including dual nationals who should have their citizenship stripped away. That includes family members who were aware of what their husbands, fathers, sons and brothers were participating in. Swift and brutal justice is required”.

And above all, concerns over multiculturalism must no longer be allowed to outweigh the need to keep the public safe. As Dampier points out, we “need an end to two-tier community relations and the application of the law equally to all”.

Robert Jenrick agrees: “to sustain order in multicultural Britain, the state considered it necessary to apply the law selectively. For decades the most appalling crimes from diaspora groups were legalised and actively covered up to prevent disorder. The rule of law was abandoned to sustain the myth that diversity is our strength, destroying the lives of thousands of working class white girls in the process. This scandal starts with the onset of mass migration. This appalling affair is the final nail in the coffin for liberals who cling to the argument that Britain is an integration success story. Mass migration must end immediately and the foreign nationals prosecuted for their monstrous crimes must be deported - no ifs, no buts”.

It may sound strong. But strong measures are required. The British state’s soft touch approach left this problem to fester and rot.

Children were abandoned to suffer in the name of community relations, an unforgivable price. And it was a price that brought nothing: harmony based on lies doesn’t last. Public fury is swelling, and there is more to be angry about than if the cases had been dealt with swiftly at the time. Indeed, abuse may still be taking place because the state failed to act properly before.

It’s time for a new approach. The truth must be brought to the light.

 


One claim is that the UK doesn't really have two-tier policing but that policing has collapsed and that the police just pick low hanging fruit, for example where people post material online, thus providing the material they can be prosecuted on.

But clearly, there is pressure to prosecute certain crimes and not others, as even when there is lots of evidence, certain crimes are not prosecuted due to the left wing agenda. 

 

Many years ago, someone claimed that most sexual abuse of children was by white people, so there was no reason to be concerned about migrant grooming gangs. Presumably a lot more than 1 in 73 white men are sexual abusers, for this claim to be true.

Ironically, we are told that in the US police misconduct is appalling because the state is supposed to protect people, so even though US police misconduct is rare, it deserves disproportionate attention. But of course institutional coverup of grooming gangs is good, because of racism.


This is why left wingers hate the Telegraph so much.

Political correctness and wokeness literally kill.

Links - 5th January 2025 (1 - Haitian Migrants in the US)

Meme *White man hunting deer*
Soyjak: "YOU DONT NEED TO HURT FOR DEER!! JUST GO TO THE GROCERY STORE YOU STUPID REDNECKS!! JFC STOP OVER-COMPENSATING!!"
*Alleged Haitian with geese*
Soyjak: "I SEE NOTHING WRONG HERE, IT'S PART OF THEIR CULTURE AND WE HAVE TOO MANY BIRDS ANYWAY. PEOPLE HAVE TO EAT. DON'T BE RACIST."

~~datahazard~~ on X - "Haitians are allowed to commit 1 misdemeanor crime in the USA and still qualify for TPS parole."
Biden Admin Authorizes Mass Overtime To Process Haitian Migrants Before Inauguration Day, Agent Says - "DHS spokeswoman Katherine Belcher told The Daily Wire that “Noncitizens who have been convicted of any felony or two or more misdemeanors committed in the United States are not eligible for TPS. Noncitizens who have participated in the persecution of another individual or engaged in or incited terrorist activity are not eligible for TPS.”"
Daniel Frohlich on X - "Wild. Before I became a US citizen, when I was still on a visa (I had many - B1, J1, F1, H1), I was always πŸ’© scared to not get into any trouble lest I jeopardize my chances of getting the revered greencard. I was worried that even just a speeding ticket would do it."

Meme - ☘️π•ƒπ•¦π•”π•œπ•ͺ Ζ‘Κ‰ͫcͧΠΊͭΞΉͪΞ·ͣ 𝕄𝕔𝔾𝕖𝕖‎ @LuckyMcGee:"Friendly reminder to show some kindness today. As an example, I'm sending some MREs to the Haitian Immigrants in Springfield. #BeKindAlways *shrinkwrapped cat*"

Andy Ngo 🏳️‍🌈 on X - "Two black Portland women have been federally indicted for allegedly enslaving three Haitians at a care home they owned and operated.  The mother and daughter suspects were charged with conspiring with one another to commit forced labor, committing forced labor and benefitting from forced labor.  Portland, Ore., a progressive city racked by white guilt politics, has not had much response over the news. There have been no riots over black slavery operating in the city. The local media and politicians previously amplified and created a panic over hate crime hoaxes blamed on phantom white supremacists. https://nypost.com/2019/03/30/inside-the-suspicious-rise-of-gay-hate-crimes-in-portland/  Marie Gertrude Jean Valmont, the mother who was indicted, sued a Portland nonprofit for $250k in 2021 for alleged racial discrimination after she was fired."

Thread by @njhochman on Thread Reader App – Thread Reader App - "This how every single argument for mass immigration goes.
Step 1: "Oh, you have concerns about [X group] coming into your country? Well, here's one person from that group who's good. What do you think of that, huh? Do you hate this person, too??"
[when presented with evidence that said person isn't representative of said group writ large]  Step 2: Actually, all those bad things you just mentioned are America's fault. And anyways, it's good for them to come here. I don't have to explain why. It just is.
[no, I think that would probably be bad for us]  Step 3: Honestly, who even is "us"? Who is "we"? Does America even exist? Do you know what America is? Because other people think America's something else. So how can you be so sure that America is anything at all?
Step 3.5: Actually, America is a real thing. But that real thing is just values—values that just so happen to require us to accept unlimited amounts of people from every single place in the world. And if you disagree, you actually hate America.
Step 4: Statue of Liberty quote. Obligatory. Pro-tip: At this point, you start really layering the moral condescension on thick. You can't believe that anybody would be so stupid as to not want infinite Haitians. It's insulting. It's outrageous. Frankly, it's un-American. Does your interlocutor know anything about America?
Step 5: Google "quotes about why immigration is awesome."  Try to find one from somebody that you think the guy you're arguing with might like and/or respect. Boom. Owned.
Step 6: Alright, you know what? None of that worked. Change of plans. Pivot to just googling pictures of the guy you're arguing with and posting them in his mentions.
Step 7: Double down. Then bizarrely claim at the end that you're not saying the thing that everyone knows you're obviously saying. (At this point you're not even talking about immigration anymore, which is good, because you know you lost that argument).
Anyways, none of this is actually an abstract thought experiment—as much as the other side wants it to be. Real people. Real consequences.  @America_2100 is going to Charleroi, PA next week to report on what’s happening on the ground. Follow our account to keep up with the story."

Benny Johnson on X - "ABC News: ‘There is no evidence of migrants eating pets’
YouTuber: ‘Here’s 30 minutes of firsthand accounts of residents in Springfield Ohio where many who live there say the pets are disappearing’
ABC News: ‘Let’s talk about climate change…’"

Park MacDougald on X - "Dumping a group of foreigners on a place equivalent to 1/3rd of the local population is the sort of thing that Herodotus would describe a tyrant doing to punish a city for rebelling or siding with his enemy in war"
WesForest1803🌲 on X - "If you read in a history book about a random county whose government put 20,000 foreigners into one of its struggling towns without their consent, made them pay for their food/lodging/medical care, and told dissenters they were bad people for disagreeing, and then the next paragraph was about the people revolting and deposing those in power, you wouldn't even yawn."

Jeremy Kauffman πŸ¦” on X - "Haitians are children to most Americans. This is what I've learned over the last 48 hours.  Haitians aren't to blame for having children when they have to eat mud. Haitians aren't to blame when they murder and rape each other. Haitians aren't to blame when they have murderous revolutions every 10 years.  Children can't be expected to learn to farm. Children can't be expected to not physically fight each other. Children can't be expected to invent anything, discover anything, or build anything.  Children lack agency. Children need to be taken care of. Children deserve love and support, even when they act out or violate rules.   People think Haitians are literal children."

Meme - Jeremy Kauffman: "Almost all of my posts documenting Haiti are now illegal to access in the EU. Including ones as tame as the one on the left. "
The post is quoted above

Coddled affluent professional on X - "Springfield, Ohio is a good tableau. Here you have a small town that was left behind by globalization and poisoned by opioids. Instead of helping these people our government and NGOs imports and privileges replacements for the ‘bad’ and ‘lazy’ people already there. Don’t believe that’s what the narrative has been?  Here’s the NY Times saying Springfield residents are lazy drug addicts who aren’t up for the job.  I guess they’re disposable and need to be replaced then? 🀷‍♂️"

pagliacci the hated 🌝 on X - "Look at him. Look how giddy he is about displacing American workers.   Terminally online wannabe-communists ignore shit like this while on their ahistorical social justice crusades.  In reality, labor movements have always been exceptionally racist and protectionist for a reason.  Capitalism adores open borders. It loves migration. It requires globalization. All of it enables corporations to have access to an infinite pool of cheap, subservient labor.  American fruit pickers want better working conditions? Flood the fields with Mexicans who know better than to ask.  American call center workers want higher wages? Shut the center down and move it to India.  American factory workers want safety equiptment? Jack the price of the product up to lead consumers to believe domestic labor is impossibly expensive before outsourcing the production line to China.  In Canada, the "communist party" was advocating for the right of temporary foreign workers to stay in the country and do entry-level food service jobs that should be going to Canadian youth. This serves literally no function other than to suppress local wages.  A joke!  All of these little activist’s interests align with big money. Curious!"

Meme - Douglass Mackey @DougMackeyCase: "This is why businesses love Haitian workers.  An American citizen gets paid $16.50 per hour. No food stamps. No Social Security. No cash assistance. No rent assistance. No free car. No free car insurance.  A Haitian gets paid $9 per hour and they get everything else paid for. After considering all the federal benefits, it’s likely to hat the Haitian is making double, or perhaps much more than that, of what an American worker would make.  Probably upwards of $30 per hour, and the employer only has to pay $9 of that. No wonder they make such willing workers…"
"Dewine is somewhat right, we can't get people in the door where I work for 16.75/hr. so we outsource to a temp service who uses Haitians. The Haitians get everything the government is handing out plus a salary while due to inflation, citizens can't survive on our starting pay."
There's a left wing meme mocking those who simultaneously think that immigrants are on welfare and stealing jobs, but this shows how those two ideas are compatible

Thread by @vagrantwires on Thread Reader App – Thread Reader App - "Thread 🧡: The most important aspect of the Haitian scandal is how it reveals the whole "they work/help the economy" stuff to be an absurd farce and a lie. The reason Haitians "work" is because they get mountains of free stuff paid for by the taxpayers in exchange.
A company can employ Haitians at the absolute minimum wage because the Haitians get free healthcare, free food, free housing, and even cash stipends which they refer to as "magic money cards": because the cash never runs dry. This is all subsidized by taxpayers. So most companies, "small" and "local" businesses included, would rather pay slave wages to foreigners who are more than happy to show up to work because they know in exchange for doing so they will receive mountains of rewards from NGOs, charities, and the government. Meanwhile the American citizens are turned into wealth extraction machines. They pay all the taxes, don't get these same benefits, and are still forced to work for cheap wages. They can barely make ends meet. Inflation is killing them at the pump, at the grocery store and everywhere else in their lives because they have no reprieve from its effects and no political recourse to stop it. But the foreigner gets shielded from this. They don't care about their wage or the cost of food, or rent prices, because it is all paid for by other people.
So the American becomes unduly burdened by stress and fatigue, run down, abused, demoralized. Living check to check. They become indebted to large financial organizations. They are always trying to bridge the gap for their families, but can't quite seem to get ahead of it. Americans are forced to rent expensive homes from slumlords who also rake in millions in government subsidies for jacking up the prices of those same homes to dole out to foreigners at a discount. The slumlords, like the foreigners, are also made whole by OUR tax dollars. Similarly, corporations can all raise the prices of their goods in this rising tide of parasitism. Who cares if Americans can't afford food when you know a horde of foreigners are going to come to your store with endless money to spend on whatever they want? 5$ bread? Why not!
All of this rightly frustrates the American, which fuels liberal resentment against him. In this suppressed state of constant abuse, the American is prone to acting out, susceptible to materialist distractions, procrastination, and other toxic forms of consumer stress relief. This behavior in turn is encouraged from all major seats of societal power: government, culture, entertainment, media, financial sectors, etc. "You're so stressed, buy something to take the edge off. Don't start a family or buy a home, it will always be out of reach anyway!"
The American becomes spiritually demoralized, a shell of himself, because he has lost his hope. We are told to "love our neighbor" when a foreigner comes to leech off our fellow countrymen, but we are told to ignore our own American neighbors when we see them in distress. Endless support materializes for the foreigner, who is fetishized and placed on a pedestal. But the American is rebuked, criticized, and held responsible for all sin in the history of mankind. He is ostracized. He has become the "other", downtrodden in his own homeland. The process of life support that the foreigner receives from pathologically tolerant liberals - both of the Democrat and GOP variety - doesn't kick in for the American. When he complains, or says he has had enough, or that he needs help, he is not given a free house.
He is not given a job. He is not given a "magic money card". No, instead those same charity mongers do the opposite. He is rebuked, called racist, insulted and spat upon by those who despise his existence. He is tortured even more for the mere crime of noticing his condition. Meanwhile the Regime and its loyalists are thrilled at the prospect of replacing and punishing all of those "right wingers" whom they so viciously resent. That leftist hatred comes from a place of vitriolic judgement and disgust for the normal. This dark sentiment runs deep.
Their pathological tolerance is only ever applied to foreigners, not because they like them, but because they see foreigners as a weapon with which to punish their enemies. They're happy to bankrupt the country because it hurts us. The politics of spite drive their behavior. Theis spite is fluffed up with modernist morality and given a pseudo-Christian skinsuit to guilt the masses into accepting it as gospel. It makes no sense upon careful inspection, but they only need basic camouflage to get it past a population in such constant distress."

Thread by @Will_Tanner_1 on Thread Reader App – Thread Reader App - [On the meme "Schrodinger's Immigrant: Lazy collecting welfare, But also stealing all the jobs."] "This meme is going around in an attempt to attack the right over its immigration stance, framing the narratives about mass migration as absurd  In fact, the claims are true, and the existence of one enables the other, quite disastrously for Americans  I'll explain in the πŸ§΅πŸ‘‡
The recent reports from groups like @America_2100 about what is going on in Springfield, Ohio showed this to be true  20,000 Haitians didn't just randomly show up in Springfield (nor do migrants generally just show up anywhere)  Rather, they were attracted there by job postings NGOs showed only to Haitians, brought into the town by NGOs, supported in their lifestyles by NGOs, and then told to work for the low wages (relative to American wages) provided by those jobs, supported in doing so by gobs of NGO money Examples of that same general story happening across the country abound: what generally is the case is that the government is using tax dollars to heap cash on NGOs, which then use it to enrich themselves and subsidize the invaders  The Springfield Haitians NGO got hundreds of millions; now apply that across thousands of 501c3s using donor and taxpayer dollars to subsidize the migrants, legal and illegal, as the same story is true of pretty much every town in America and the NGOs operating in it to flood it with migrants It's really hard to overstate how expansive these groups are, or the massive amounts of funding they have
Another involved in the Haitian invasion, the Haitian Bridge Alliance, as @Oilfield_Rando pointed out, has gotten millions of dollars of funding in recent years, a great deal of it from George Soros, and used it to help resettle Haitians in America  It's website provides, "The Haitian Bridge Alliance is a 501c(3) non-profit organization that advocates for fair and humane immigration policies and connects migrants with humanitarian, legal, and social services — with a particular focus on Black migrants, the Haitian community, women, LGBTQIA+ individuals, and survivors of torture."
The NGO aspect of the mass migration invasion is important because it's how those migrants, legal and illegal, can afford to work all day for minimum wage, as @DougMackeyCase recently pointed out  When they're paid a few dollars an hour for their work (whatever the real number is, Mackey is just giving an approximation), they're being supported by the equivalent of dozens of dollars and hour in NGO and government (Ah, but I repeat myself) subsidies that make the true cost of having them here extremely expensive, even ignoring the social cost of having them in America  So instead of paying $20 an hour to an American, or even the full $30 it really costs to employ the Haitian, businesses just pay $9 an hour...hence why they "love Haitians" as that one scumbag business owner from Springfield said about the invaders. They "love" the invaders because the invaders are supported in their incomes from the feds, unlike American taxpayers who get no comparable assistance of note from the government, and so can work for "cheap" compared to Americans
So yes, the problem, much as those on the left deride us for pointing it out, is both that the migrants are welfare mooches and are taking the jobs.  They can take the jobs because the welfare subsidies, both directly from the government and through NGOs, let them work for far less than American workers, who get no assistance from their government of the sort it provides to the invaders it is replacing them with, and the weak-chinned Republican "community leaders" clap like seals because the Haitians go to church and are "here to work"
If the funding was yanked, both from Soros/fed NGOs like the Haitian Bridge Alliance and from government welfare programs for migrants, the invader job problem would melt away in most industries, as the cost of migrant labor would return to being close to the cost of American labor.  But right now, the migrants are subsidized to a great degree by the NGOs and government, so they work for a comparatively low amount"

Oilfield Rando on X - "“My community was in bad shape, lots of social problems. So rather than fix any of those problems, we just brought in 20,000 Haitian welfare cases and hoped maybe 40 or 50 would be good workers. Sure, the community has even more problems now, but I have 30 good workers!”"

Meme - [On Aiden Clark[ Crying man with "Cuck" hat: "I wish my son had been killed by a white man. Bet you didn't expect me to say that, huh? But I wish my son had been killed by a white man. An old white man. An old cis heteronormative Caucasian male. I really wish a black guy wasn't being blamed for the thing he literally did to my son. I wish he had been white instead. If he had just been white, no one would be racist anymore. I can't sleep at night, not because my son is dead, but because his killer wasn't the race he should have been. I just WISH my son's killer had belonged to an identity I would be slightly more comfortable with people criticizing. Please stop being racist to my son's killer. He should have been a white man - 60 years old, to be exact. Caucasoid, perhaps of German heritage. Blond hair, blue eyes. That's who I wish had killed"

Stephen Miller on X - "4 years ago, there were zero federal programs to illegally transport Haitian migrants to the US.  Harris launched multiple programs, including flights, to mass import Haitian illegals—with no public consent. 500K and counting.  No public officials has offered ANY public explanation for why these programs were launched or what benefit they are supposed to bring to Americans.  But if you believe we should return to the policy of just a few short years ago — illegals are deported, not imported — the media and Democrat elites calls you racist.  The same elites who melted down and deported a few dozen illegals from their ultra-rich coastal Hamlet in Martha’s Vineyard.  The leftist media hates you. The Democrat party hates you. And the only way to make your voice heard is to vote, vote, vote."

Meme - Mack @kenzietuff: "White people drinking raw milk: stupid, dumb, uneducated πŸ’…
Black people eating dirt: beautiful, universal sign of poverty, diversity✨"
giggly @xgigglypuff: "Ok I'm saying it. Cancel me. Purchasing and drinking raw milk is genuinely stupid. There are no scientifically- proven health benefits. You are paying more money for something that puts you at higher risk for dangerous bacteria. I do not respect your opinion."
giggly @xgigglypuff: "In Appalachia, our cultural foods have evolved in the way that they have because our ancestors were poor and starving. Poor, white southerners ate foods that were cheap and calorically-dense. This is why we now eat biscuits and gravy, grits, and local vegetables cooked in...
Many of your ancestors in Europe underwent famine and died of starvation. You did nothing to deserve being born in a time period where that is..."
Jeremy Kauffman: "Haitians eat dirt cookies called bonbon te. Women buy sacks of dirt, often on credit, and mix them with a bit of fat and salt."

Meme - Jeremy Kauffman πŸ¦” @jeremykauffman: "Leftists will murder you over facts they dislike."
*looking through gun scope*
*image of hanging OP*
DOLFY: "I feel that racists like this should be beaten to death with hammers. Such a dangerous weaponization"
Tukach Shakur: "I want you dead and I'm not even kidding."
Time to detain the "far right" for violence and inciting violence!

Eva Vlaardingerbroek on X - "Seeing reports about Haitians stealing and eating people’s pet cats in Ohio. As per usual, we here in Europe are ahead of you guys when it comes to the shit that happens when you let the third world in. Here’s a migrant roasting up a cat in the streets of Italy back in 2020."

Dustin Grage on X - "Now we have the Springfield City Manager acknowledging on video that they’ve heard of complaints of domestic animals being eaten back in March. We also have a call report showing this. Why would they lie about there not being complaints? Unbelievable."

Meme - Patrick Casey @restoreorderusa: "You know the situation’s bad when even the local *Reform* rabbi’s sounding like a paleocon"
JTA | Jewish news @JTAnews: "The only rabbi in Springfield, Ohio, says local Haitian migrants lack ‘Western civilized values’"
So much for all Jews conspiring to destroy the West

Stephen Miller on X - "Kamala used every available government resource to airlift and evacuate 500 thousand Haitian illegals to the United States. But she couldn’t lift a finger to rescue drowning Americans in Asheville."
The motive is obvious

Meme - i/o @eyeslasho: "This sort of outlook is rooted in a foundational idea that explains so much of the bad thinking and policies on the left: The notion that people and groups are interchangeable and that all groups have the same ability and potential to achieve and contribute."
Aleph @woke8yearold: "Liberals insisting that there is no difference between sending 20k unskilled Haitians to a random town in Ohio and recruiting the world's best scientists is what is killing support for immigration in the west. They won't pivot because open borders is literally their religion"

Bolen on X - "Remember that stupid song "don't try this in a small town"? They literally sent 20,000 Haitians to that small town and they're getting away with it."

Meme - *Drake Hotline Bling*
"Cats &dogs being eaten" "FACT CHECKERS: *no*"
"men can breast feed" "FACT CHECKERS: *yes*"

Meme - captive dreamer: "More locals weighing in on the Haitian invasion of Springfield, Ohio:"
"I live near Springfield, most of my family lives in the city. Just wanted to say all the shit you're seeing isn't an exaggeration at all, the number of car accidents and hostile confrontations with locals is insane. My aunt walked into a women's restroom at the grocery store last month and was screamed at by two grown naked men taking a sink shower. Friend of a friend got his car hit by one (no license or insurance of course) and the little shit jumped out and started threatening him and demanding money. They are hostile invaders"

Shred News on X - "🚨 BREAKING: Reports Emerge of Alleged Haitian Vigilante Army Forming in Springfield, Ohio  πŸ“Œ #SpringfieldOhio #VigilanteArmy #CivilUnrest #BreakingNews
• Alleged Vigilante Group: Reports are circulating that a group of Haitians in Springfield, Ohio, have allegedly formed a vigilante-style army. While the full extent of the group’s activities remains unclear, these claims are raising concerns among residents and officials alike.
• Civil War Fears: Some are worried that this development could signal growing unrest and potentially lead to larger conflicts, especially in a climate of heightened tensions across the country. Many fear this could be a dangerous precedent that spirals into civil conflict.
• Uncertain Future: While the situation is still developing, questions arise about what this could mean for community safety and whether we’re seeing the early stages of something much bigger.
Stay tuned for updates as the story unfolds."

Meme - Isabella Maria DeLuca @isabellamdeluca: "Haitians in Springfield, Ohio have allegedly made a vigilante style army. If these were white Trump supporters the FBI would already be investigating."

Count Luke Twombly von Jolly on X - "The whole “Haitians are eating pets” reminds me of the Muslim grooming gang scandal in England. No journalist or politician admitted it because it sounds comically racist and nativist. So they just ignored the locals and lied for political purposes. Sound familiar?"

Ohio AG knocks 'media' over Springfield animal hunting claims - "Ohio Attorney General Dave Yost on Wednesday accused the "media" of ignoring evidence surrounding claims Springfield, Ohio residents are having their pets abducted and eaten."

Saturday, January 04, 2025

Links - 4th January 2025 (2 - Women)

Meme - "Nohody is actually saying "Your body my choice"
"This one random guy on twitter I cherrypicked said it. That means every man everywhere is saying it as well."
"Amber Heard lied about abuse, does that mean every woman everywhere is lying as well?"

Meme - "F*minists when they realize nobody was saying the phrase "Your body, my choice" until they started making up stories about people saying it:
Did I make it real? Is this all my fault?"

Gia Macool on X - "A fairly attractive man might sleep with a 6/10 woman. She then falsely assumes a man of his status would marry her. That’s why 6/10 women seek 9/10 men. They’ve slept with them but fail to realize their chances of marriage are nearly zero."

Meme - "JFC. There's a group in Australia called Mums Who Wine. It's sold as a way for mums to support each other through enjoying a glass, talking about their issues and having a laugh. What it descends into is boozing, trauma dumping, crying, vomiting and chaos. And that doesn't even mention the raging judgement of each other and bitching about other mums. Sorry, forgot to mention the hookups. Mums hooking up with mums and cheating on their spouses. How do I know? Because, unfortunately in a former career I had to serve at these events."
"The moms hook up with each other?"
"Yep."

French woman perspective : r/thepassportbros - "I am a French woman living in the US more than 10 years. I honestly have no idea how I ended up in this subreddit, but I too have some opinions to share as I dated many American and European men and befriended even more American and European women.
-American men are decent partners/husbands in general, as the culture still values monogamy and loyalty, men providing for women and family. They also make significantly more money than most of European men. Most have great hygiene and they are pretty decent in bed. They usually do very well dating European women. However, Americans are still perceived as materialistic, shallow and uneducated by most of the above average Western European women, so you may have to break this stereotype with some potential matches.
-American women are indeed materialistic and shallow. Most are significantly more religious or traditional than an average Western European woman, desiring a traditional and expensive wedding, a big house, diamonds etc in return of being a wife. I think the odds are in favor of rich men in America, regardless of the looks and any other skills. Unfortunately the material expectations of women are well above most normal men can provide and I don’t understand how this is normalized.
-An average European women with average looks/education/job etc likely will not care about having all the wedding/house/car etc American women desire, but she’d likely want a fully secure, emotionally available, communicative and intelligent man. So if any you American men are after these women, it’s best to improve yourself in these areas. Seek therapy to work on your insecurities, improve your communication skills, improve your emotional intelligence best you can, learn about other cultures, try to have flexible religious and political beliefs, try to learn how to think outside the box best you can, try to avoid living a material centric life. These skills are not as valued in America but still important in Europe. Dating/sleeping with multiple people for months until having a talk with one to be exclusive is still not normalized in a lot of parts of Europe, so be careful about this. Most of my French female friends date one person at a time and expect the same.
-Lastly, I personally never had luck with American men. I am considered universally attractive, so attracting them was not an issue. But most were flakey with poor communication skills and subpar emotional intelligence. Some tried to impress with money in the tackiest ways, some were already seeing 5 other girls (likely to cover up some insecurity), a lot of them had no conflict resolution skills. Most were very good looking and well off though, but those are not the areas of improvement as I said above. I was ghosted numerous times, blamed for being too direct like it’s a problem, blamed for bringing up “issues” when I was just trying to communicate. Having uncomfortable conversations is much more difficult with American men, I still don’t know why. European men are lot less avoidant in discussing problems and much better at directly stating what they really want - maybe because European women are harder to offend and specifically French (and a lot of Scandinavian and German) culture values directness. I ended up marrying a European man. Wanted to write this post after reading comments under another post where a European guy was stood up right before the date by an American woman."

I(27F) screamed at my husband (28M) over his hobbies, and now he's changed and i don't know how to fix this. : r/relationship_advice - "Hey everyone, I need some advice about a situation with my husband. I’m 27F, he’s 28M, and we’ve been married for 4 years. He has a room where he keeps all his hobbies—sim racing, aviation setups, soccer analysis tools, LEGO sets, music production equipment… basically, it’s his sanctuary. He’s super analytical and loves writing down and dissecting things, from sports to politics. He's slightly on the spectrum and very introverted, so he doesn’t have close friends. I’m really the only person he shares everything with.  He’s always inviting me into his space to be part of his interests. I love him and appreciate that he wants to include me, but sometimes I just need some time for myself. Recently, I snapped. I yelled at him, saying some hurtful things that I didn’t mean, like how his interests bore me, that he needs to get a social life, and even questioned why I married him. I regret every word, but my anger got the best of me, and I couldn't control it in that moment.  Since then, he’s completely changed. He stopped spending time in his room, moved to sleeping on the couch, and barely talks to me. He even ignored our usual tradition of watching our home nation’s soccer team play, something he’d never skip before. Instead, he was working on his laptop, breaking our “no work at home” rule. When I asked him about it, he said he didn't care about the game and mentioned that maybe he should be more like his father, who’s a workaholic and whom my husband idolizes. He even added, “I don’t blame him for divorcing at that age now.”  I’ve apologized multiple times, but he just says, “It’s okay, maybe you’re right,” and shuts down any attempts I make to talk about his interests. I’m terrified he’s considering divorce. I know I messed up, but I don’t know how to rebuild trust and help him feel valued and loved again. I don’t want to lose him, but I’m unsure how to approach this and make amends. Any advice?
TL;DR: I criticized my husband’s hobbies, and now he’s pulling away. I’ve apologized, but I’m worried he might be considering divorce—how do I make things right?"

Where do single men in 30s hang out? : r/AskMenAdvice - "No one cares about how "successful" you are. Stop leading with that."
"It boggles my mind how so many woman think we care about this. I’m curious where they are getting this idea from because it is absolutely irrelevant."
"They get it from each other and themselves, because it is something THEY value in a partner."
"Same reason some men think dick pics are a good idea"
"This! Everytime I hear that, I keep thinking it's going to be someone difficult. Someone starting with that loses modesty points right away. I will pass!"
Where do single men in 30s hang out? : r/AskMenAdvice - "That was my first thought. I couldn't care less.  If anything it puts me on guard because the more "successful" a woman is, then typically the harder she will be to please.  Which is probably part of why these women have struggled to find a partner, but I digress."

Where do single men in 30s hang out? : r/AskMenAdvice - "Women spent the last 20 years telling men they were creepy and women didn't need them. Congrats, you won, we'll be at home playing video games. The juice aint worth the squeeze anymore."
#MeToo

Meme - "men be fine as hell then BOOM rainbow light up keyboard and two monitors"
"Women fine as hell then BOOM 3 other men's kids"

Meme - Masculineio @masculineio: "Men with high IQs possess a remarkable ability to dissect and understand logical patterns. However, women, being more emotionally driven, often operate outside the bounds of pure logic. For highly analytical men, the harder they try to apply their reasoned frameworks to understand women, the more elusive and perplexing the dynamics become."

Meme - Amouranth: "Me or the Bugatti?"
Peyton @PeytonRandolp18: "It's pretty much a guarantee that the Bugatti has had fewer guys in it."

Meme - "AITAH for telling my wife that frankly, a sex worker would be cheaper and less stressful than her at this point?
My wife (Megan) and I are both 31. We have been together for six years. We got married eight months ago.  Since we got married, Megan has all but completely stopped contributing to our household in any meaningful way. She doesn’t cook, and when she does, I think she intentionally sabotages the food so I won’t ask her to do it again. She doesn’t really clean either, as she believes that as a college-educated woman, being a SAHW is beneath her.  I would generally be fine with this, but Megan doesn’t work either. Again, she's highly-educated, but her degree is in low demand. My uncle and I run a plumbing company together, and so while I only have a high school diploma, I make very good money and have what I feel is a respectable job. I’ve long felt that Megan looks down on the work that I do, but that's kind of beside the point.  If Megan pitched in and at least made an effort around the house, I would be fine with her not working, but the problem is she doesn’t. At all. Any time I gently suggest she do something, she comes up with an excuse not to do it. I’ve had arguments with her about this because I would come home to a messy house and empty fridge, only find Megan sitting on the sofa on her phone.  Personally speaking, our bedroom has all but given off its final death rattle as well, where intimacy is basically non-existent. This is partially due to Megan’s insecurities about her physique, which to be brutally honest, is about what you would expect of a person who sits around doing nothing all day.  Two days ago, Megan pushed things a little too far. We were having an argument about her neglecting to do one single task (swapping my clothes from the washing machine to the dryer), and she shouted at me, “If you want a bang maid like your boomer uncle's wife, why don’t you just divorce me already?” I didn’t know what a bang maid was, and I assumed it was a sex worker. So I responded, “Honestly, at this point, a sex worker would be cheaper and less stressful than dealing with you.”  Megan absolutely lost it on me, and for the past two days she has completely refused to even have a discussion. I have not apologized, but I wonder if I owe her one for my words."

Meme - "Sarah. 30
Just a single mom of 3 trying to make her way through the world. I live a simple life. My kids will always come first. I like to have fun but I'm also a homebody. If you want kids of your own please just save yourself the time I am not the one."

Meme - ">Be me
> never done laundry in my life. Moved directly from my parents house into a house with my girlfriend
> Mom has always complained about how tough it is to do laundry while my Dad is at work
> Gf complains about how much laundry she has to do with us and our two kids
> Eventually divorce, and I'm living by myselfd
> dreading-laundry.wav
> throw clothes in the machine
> come back two hours later and take them out
What is their problem?"

Meme - "Cassaundra, 40
Single Mom
Looking for a Stepdad for my kids:
Qualification:
Must have a 6 figured salary
Must have a car that can fit all my kids comfortably or willing to buy an SUV
six pack mandatory
Single Dad will not be quali-fled
Willing to marry me in less tha a month, I will need a 30K diamond ring before the wedding.
Must be 6 foot taller
Must have a 4 to 6 bedroom available for my two kids
Must pay all the rent or mortgages
Must adopt all my kids *dog* 2
Must know how to cut grass"

Meme - "Ashley, 31
Let's eat good, f*** everyday and travel the world together
NO WHITE MEN
Please dont be boring. Ask me questions, make me laugh, show me that you're genuinely interested to get to know me. need someone who will be obsessed with me because I'm clingy af
I have 2 daughters who are 8 and 10"

Meme - "I(27F) screamed at my husband (28M) over his hobbies, and now he's changed and i don't know how to fix this.
Hey everyone, I need some advice about a situation with my husband. I’m 27F, he’s 28M, and we’ve been married for 4 years. He has a room where he keeps all his hobbies—sim racing, aviation setups, soccer analysis tools, LEGO sets, music production equipment… basically, it’s his sanctuary. He’s super analytical and loves writing down and dissecting things, from sports to politics. He's slightly on the spectrum and very introverted, so he doesn’t have close friends. I’m really the only person he shares everything with.  He’s always inviting me into his space to be part of his interests. I love him and appreciate that he wants to include me, but sometimes I just need some time for myself. Recently, I snapped. I yelled at him, saying some hurtful things that I didn’t mean, like how his interests bore me, that he needs to get a social life, and even questioned why I married him. I regret every word, but my anger got the best of me, and I couldn't control it in that moment.  Since then, he’s completely changed. He stopped spending time in his room, moved to sleeping on the couch, and barely talks to me. He even ignored our usual tradition of watching our home nation’s soccer team play, something he’d never skip before. Instead, he was working on his laptop, breaking our “no work at home” rule. When I asked him about it, he said he didn't care about the game and mentioned that maybe he should be more like his father, who’s a workaholic and whom my husband idolizes. He even added, “I don’t blame him for divorcing at that age now.”  I’ve apologized multiple times, but he just says, “It’s okay, maybe you’re right,” and shuts down any attempts I make to talk about his interests. I’m terrified he’s considering divorce. I know I messed up, but I don’t know how to rebuild trust and help him feel valued and loved again. I don’t want to lose him, but I’m unsure how to approach this and make amends. Any advice?
TL;DR: I criticized my husband’s hobbies, and now he’s pulling away. I’ve apologized, but I’m worried he might be considering divorce—how do I make things right?"

Meme - "So what am I I actually supposed to do then"
Echo @TheEch...: "Women don't want to be suddenly approached by random men on the street. A woman existing doesn't give you right of access to her. Cry about it all you like, it won't make her more comfortable."
Echo @TheEcho13: "You know when you see a girl and think 'damn, she's really beautiful, I bet she gets approached by men all day'? Men don't approach her, they're all intimidated and thinking the same thing. Go shoot your shot."
When a lady says no, she means...

Meme - "She got a nerve to tell me "My eye's are up here." *top/dress exposing cleavage*"

Danny Masterson's Ex Looking for 'Another Rich Man' to Fund Lifestyle: Report

The dating market is filled with so many single moms around my age. : r/AskMenAdvice - "32M here, and I can't help but feel old seeing that most people my age who are single are moms. Nothing against single moms at all—I even tried dating one when I was 28, a 33F, thinking that was my only option at the time. But honestly, it turned into a complete disaster. The relationship was incredibly messy—so many awkward dynamics with her kid and the father. I felt like I had 100% of the responsibility but zero authority. Anytime I tried to step in or say something, I was labeled the bad guy or accused of not loving her child.  The kid also served as a constant reminder of her ex-husband, and she often compared me to him, claiming he was better—even though, by her own accounts, he was worse. It was incredibly frustrating. Also you can see the disrespect in the kid behavior. Looking back, I’m glad I walked away because, in hindsight, she just wanted someone to act as a father figure for her child and help her out, and then have another kid with her. that relationship left me pretty traumatized, it still haunts me time to time, fuckk i hate ruminating over that relationship.  I’ve realized that the single mom route just isn’t for me—it didn’t work out, and I don’t think I could go through that again.  But man, getting back into dating is rough. It feels like single moms are everywhere, and it just makes me feel even older. Yikes. Just needed to vent."

Meme - "I'll show you my bank account as soon as you remove your makeup."
"Sofia Sofia Franklyn, a content creator from New York, said: I've asked the last three dudes I've dated for their bank account info on the first date. She explained that she 'only wants to date a wealthy guy that has money' and wants to know if she's 'wasting her time'."

My fuckbuddy asked me what I’d rate her /10. She insisted that I was honest. AITAH for doing exactly what she asked? : r/AITAH - "My fuckbuddy and I were hanging out and starting talking about ratings and how people are generally rated. She then asked me what I would rate her. She insisted that I was honest, no sugar coating BS. Since she asked, I shrugged and looked at her a bit before giving my honest answer, which was an objective 3/10. I made it clear that it wasn’t my rating per se but what most people would probably rate her as she’s pretty obese (300 lbs at like 5’6) with bad acne. I told her that it isn’t that she’s ugly, but objective standards are a thing. I also told her that she’d easily be a 7-8 if she lost weight and cleared her skin up because she has a nice figure and facial features.  So yeah that didn’t end well. She told me I really killed her self esteem especially since she told me just beforehand that she’d rate me an 8/10 (I’m definitely more of a 6 but I appreciated the kindness). I told her that it wasn’t my intention to destroy her self esteem and that I was just doing what she asked. Does she really think she’d be rated any higher by the world (at least the western world) as she is currently? I mean obviously she’s still attractive to people- I’m able to fuck her just fine lol. And I’m not even her only fuckbuddy. She’s been with over 30 men! She should know that objective ratings don’t mean you’re undesirable. But she was devastated and made me go home.  Am I an asshole for this?"

Meme - Woman: "I'm gonna see Taylor Swift, wanna go?"
Man: "No thanks, I'm not into that music."
Woman: "You hate powerful, successful women!"
Man: "What"

Lesbian girl who likes men: What sexuality am I? - "Recently, I’ve started having casual hookups with men. And while I’m not actually any more attracted to male bodies than I have ever been, the sex is mind-blowingly better! Even during quickies where I don’t manage to orgasm, I feel more pleasure and come away satisfied. This leaves me in an incredibly confused place in my life. Having sex with men feels incredible, but their bodies aren’t attractive to me, and I have to force myself to put my hands or mouth on a male partner anywhere other than directly on their dick. Meanwhile, women are incredibly attractive to me, and I love playing with their bodies and pleasuring them. It just honestly feels as though half my nerve endings are turned off when I’m in bed with a woman. Every touch just feels duller and less interesting.  Women rarely make me come, but easily 80 percent of the guys I sleep with do."

Meme - "I gaslight my husband when we fight
This isn't anything crazy; just something funny that I want to tell people about but can't risk getting caught. My husband (30m) and I (30f) have been together for 8 years. For the past couple of years I make him a peanut butter and jelly sandwich everyday to take to work. I use Welch's grape concord jelly- this is important for later. Everyday he tells me that I make the best sandwiches and I just say make it with love." However, when we're fighting he always says he can taste the difference in his PBnJ, and I say "because I made it with hate." But the truth is, he can taste the hate in his sandwich because when we fight, I use organic, sugar free grape jam. It's in the back of the fridge and he's never seen it, so it's what I use to convince him that he can't make me mad or my anger makes food taste different."

Meme - "Val - 2002 Toyota Avalon"
"Will u take 2 cash"
"2500"
"What about 23 I'm a single mom help me out"
"Is it my kid?"
"Lmao I got it thanks though"

All >Meme - "Marrissa, 25
Just looking for some fun or a husband, whichever comes first. I do have two boys, and almost never have a babysitter so you might have to come kick it in the trailer hood. Serious inquiries only please"

Meme - "Women be fike "ew he collects Lego what a nerd" then date a dude who does coke"

Meme - "Miroslava, 43. looking for a husband. I will make you a millionaire (required condition: before you meet me, you must be a billionaire)
A little about myself: I don't like to cook, clean, iron and do laundry, I sleep until lunch, I swear masterfully, I drink, I smoke, and if necessary I I fight with a frying pan. In case of divorce, I will take all the jointly acquired property for myself. Well, are there any brave ones?!"

Meme - "why are you as a man saying you tired. Men used to die in war & now they tired"
"Why are you as a woman guestioning me ? women used to get slapped for talking too much"
"WHATT"
"Lia has notifiations silenced"

Meme - "A girl approaches you and says, "pretend we're friends. I'm being followed." What would you do?"
"# I'd tell them
>you are not entitled to male protection
It's that simple"
Damn entitled men and male entitlement!

The cult of the keffiyeh

The cult of the keffiyeh

"Whatever happened to the sin of cultural appropriation?... visit any campus in the West and everywhere you look you’ll see white youths dressed as Arabs...

They’re ‘all over Europe’, as one writer says; every time there’s a ‘pro-Palestine’ demo you’ll be confronted by ‘a sea of these garments’. Even the mega-rich are getting in on the act – Balenciaga once made a high-end keffiyeh that will set you back £3,000. But then, you can’t put a price on virtue-signalling...

The keffiyeh wearers will say their scarves are about solidarity, not stealing. They’re showing their support for a political cause, not purloining Palestinian culture. The reason this scarf is ‘worn by non-Palestinians across the world’ is ‘as a sign of solidarity and allyship’, insists Salon. But since when did solidarity involve fancy dress? The 1960s students who protested against the Vietnam War did not wear bamboo conical hats in mimicry of the Vietnamese peasants who so often felt the heat of America’s bombs and napalm. Western supporters of the Quit India movement were not known for wearing white dhotis in the style of Mahatma Gandhi. Solidarity was expressed with words and actions, not imitation of style...

That an item of clothing has become so omnipresent among the virtuous set, that the activist class covets this scarf with such relish that there has been an ‘influx of mass- produced keffiyehs’ into our societies, points to a performative streak in pro-Palestine activism. That it has become de rigueur in certain circles to flout all the laws of ‘cultural appropriation’ and pull on this ‘hot accessory [of] the West’ – as the Guardian calls it – suggests the activist set is as keen to say something about itself and its own rectitude as it is about the predicament of the Palestinian people. That so many progressives rarely leave the house without first wrapping themselves in a keffiyeh confirms the extent to which the Palestine question itself has come to be wrapped up in the personalities of these influencers, in their sense of self, in their very social status.

The cult of the keffiyeh is proof that Palestine has become, in the words of Jake Wallis Simons, the great ‘social signifier’ of the radically chic of the Western world. Pitying Palestine, and by extension hating Israel, has become a ‘core part of a suite of views held by the progressives who set the tenor of much of our culture’, he writes. It has become the ‘luxury belief ’ du jour, the means by which one’s social worth is measured. This goes way beyond ‘cultural appropriation’ – it is the wholesale moral appropriation of an entire people and their plight by the political intimates of high society with virtue to advertise...

The 1969 photo of Palestinian terrorist Leila Khaled wearing a keffiyeh and holding an AK47 was the thing that really ensured the fame – or infamy – of this item of desert headgear. Khaled was the first woman ever to hijack an airplane, TWA Flight 840 from Rome to Tel Aviv, which she did with her fellow militants in the Popular Front for the Liberation of Palestine. Visions of this 25-year-old wearing a keffiyeh over her hair were beamed around the world, ‘catapult[ing] the keffiyeh into Western consciousness’, says Niloufar Haidari. The first keffiyeh craze started in earnest. Western radicals wore it as evidence of their edginess. There were handwringing debates about ‘terrorist chic’ and the troubling possibility that some youths think ‘terrorism is cool’.

In later decades the keffiyeh became a fashion statement of general angst, of a moderate anarchic sentiment, rarely having anything much to do with Palestine. The media’s description of a squatter who was evicted from a pub owned by Gordon Ramsay summed up the sort of people who wore it – he was ‘dressed in a bucket hat, keffiyeh face covering and carrying a skateboard’. Virtually every stall in Camden Market sold them. It had well and truly become a ‘commodity of resistance aesthetics’, in the words of media professor Robert G White. Soon it was on the catwalks. We’ve had ‘peasant glamour’ and ‘hobo style’ – now behold ‘urban combat with a Middle Eastern twist’, wrote fashion critic Charlie Porter in 2001, when the keffiyeh became a must-have again. Belgian fashion designer Raf Simons sent male models down the runway in keffiyehs and ‘skinny black drainpipes and bulky army surplus coats’ – a ‘fiery symbol’, the fashion press gushed.

It featured in the fashion shows of Galliano, Balenciaga and Louis Vuitton. David Beckham, Colin Farrell and Mary-Kate Olsen took to wearing it. Urban Outfitters stocked them (but later withdrew them following complaints). Even Carrie Bradshaw on Sex and the City wore a ‘keffiyeh boob tube’ at one point. From being the headwear of female hijackers to the statement top of Western culture’s best-known single girl – such was the curious journey of this old sartorial staple of the Bedouin.

And now the keffiyeh is back. Since Hamas’s pogrom of 7 October, ‘urban combat with a twist of Middle Eastern’ has become the look once more in socially aware circles. You declare your pronouns, you take the knee and you wear a keffiyeh. And this time, apparently, it’s not fashion, it’s politics. It’s not style, it’s solidarity. It’s no mere ‘fiery symbol’ – it’s a fiery statement of one’s deep convictions about Israel / Palestine. And it certainly isn’t cultural appropriation. As CNN somewhat defensively explained, ‘non-Palestinians should be careful when wearing the keffiyeh in the traditional style worn by Bedouins’, and should always do their ‘research about the garment before wearing it’, but, generally speaking, putting on a keffiyeh can be a ‘great show of solidarity’.

The hypocrisy is something else. This is the same CNN that threw its corporate weight behind the cultural-appropriation panic. Which published pieces with headlines like ‘Dear white people with dreadlocks: some things to consider’ and ‘Dear white gay men: stop stealing black female culture’. It’s the same CNN whose writers raged against ‘blackfishing’, which apparently is when ‘white entertainers’ appear to be ‘imitating the appearance of black people’. It’s the same CNN which sternly reminded the good people of the United States that cultural appropriation is ‘when people with power and privilege take customs and traditions that oppressed people have long been marginalised for and repurpose them as a hot new thing’.

That might just be the best description of the fad for keffiyeh-wearing: people with privilege (Ivy League radicals, the laptop elites, latte socialists) taking a custom of a foreign people (the Bedouin and the Palestinians) and turning it into the ‘hot new thing’ – as the Guardian says, the keffiyeh truly has been ‘cemented… as a hot item’...

Clearly, a calculation has been made by the cultural establishment. It has decided that in the case of the keffiyeh, more status points can be accrued through the wearing of it than through the policing of its wearing. That those who wear the keffiyeh have entirely escaped the charge of cultural appropriation confirms how useful this garment is to the activist class, how central it has become to their daily displays of righteousness...

What holy service does this garment play in the lives of the elites? Its prime role is as a signifier of virtue. It is sartorial shorthand for ethical correctness. It communicates to your fellow travellers in the universe of luxury beliefs that you, too, have contempt for Israel and compassion for Palestine – an entirely requisite credo for access to the cultural establishment in the 21st century. Wearing the keffiyeh in public, or posting photos online of yourself wrapped up in one, is fundamentally a statement of your moral fitness for political high society. Far from being an act of solidarity, keffiyeh-wearing is more about raising awareness of yourself, and your goodness, than it is about raising awareness of the Palestinians and their challenges.

Indeed, you can wear the keffiyeh while knowing next to nothing about the part of the world it comes from. Potkin Azarmehr, the Iranian writer who fled Iran for the UK following the Islamic Revolution of 1979, has noted the ‘ignorance’ of many of the keffiyeh- wearing agitators against Israel on the streets of our cities. There is a ‘startling disconnect’, he says, ‘between their strong opinions on the Gaza conflict and their shaky grasp of basic facts about it’. The keffiyeh classes ‘seem eager to make excuses for Hamas’, but they are ‘conspicuously uninformed about exactly what or who this terrorist group represents’. He gives the example of Queers for Palestine, who ‘flirt with justifying Hamas’s atrocities’, which is ‘bewildering’ given that Hamas’s Islamist ideology is ‘clearly antithetical to the rights and values these groups claim to champion’. Hamas’s ‘reactionary agenda’, says Azarmehr, is ‘profoundly hostile to women’s rights and LGBT individuals’.

That the keffiyeh set can be staggeringly ignorant of the backwardness and barbarism of Hamas, that they can wear a Palestinian symbol while being utterly unlettered on the present realities of life in Palestine, confirms that this garment is a signifier of feeling more than knowledge. Indeed, a post-pogrom survey of US students, those most likely to be adorned in the keffiyeh, uncovered an alarmingly frail grasp on the fundamental facts of the Middle East. For instance, only 47 per cent of the students who regularly chant the infamous slogan, ‘From the river to the sea, Palestine will be free’, were able to name the river and the sea it references. Some thought it referred to the Nile and the Euphrates. Others to the Caribbean. Some thought ‘the sea’ was a reference to the Dead Sea, which is a lake. Less than a quarter of the students knew who Yasser Arafat was. More than 10 per cent thought he was the first prime minister of Israel. Mercifully, when shown a map of the Middle East, and informed that having a Palestinian state stretching from the Jordan River to the Mediterranean Sea would leave ‘no room for Israel’, many of the students downgraded their support for the ‘river to the sea’ slogan from ‘would chant’ to ‘probably not’...

GQ once ridiculed the white appropriators of Native American garb and white men with dreadlocks as ‘utterly ignorant’ – ‘ignorant of a minority culture’s journey and historical suffering’. It slammed the ‘pale, sickly millennials’ who know nothing of the cultures they steal. And yet not a word of such salty criticism has been raised against the TikTok revolutionaries of the Ivy League who wear the keffiyeh without knowing where Palestine is or what Hamas does. The definition of ‘ignorance’, surely, is Queers for Palestine wearing keffiyehs while being blissfully unaware that if they ever set foot in Gaza their pronouns would be was / were quicker than they could say ‘Free Palestine’.

The keffiyeh classes don’t only have a ‘startling disconnect’ from the realities of the Middle East, but also from the true global injustices of the 21st century. Consider where their keffiyehs are likely to come from – China. The great paradox of the cult of the keffiyeh is that, as Niloufar Haidari reports, ‘the more popular the keffiyeh has become in the West, the less this has translated into a boon for the Palestinian economy’. There is only one Palestinian weavery left that makes keffiyehs. The keffiyehs we see in the coffee shops, campuses and art galleries of the West are ‘mass-produced’ items ‘from China’. The last remaining keffiyeh-maker in the Palestinian territories says it has become ‘increasingly difficult to compete with the low prices of the imported counterfeits’. That the keffiyeh craze of the Western bourgeoisie has hurt keffiyeh-makers in Palestine is a dark irony that will not be lost on those of us who know that the virtue-signalling of the powerful often has unintended consequences.

The ‘Made in China’ radicalism of the keffiyeh classes is commodified resistance summed up... That their noisy displays of moral concern for Palestine are being facilitated by poorly paid weavers in an authoritarian state for whom their moral concern is thin indeed, if not non-existent. It is even possible that Uyghurs made their keffiyehs, given that tens of thousands from this repressed people have been compelled by the Chinese regime to work in factories, including textile factories. Western youths signifying their pain for the oppressed state of Palestine with garments made by genuinely oppressed Uyghurs is surely the most late-stage capitalism thing that has ever happened.

The commodified concern for Palestine over and above every other wrong in the world – including the wrongs visited on the serfs who make the keffiyehs the wealthy wear – speaks to how important luxury beliefs, a term coined by author Rob Henderson, have become to the new elites. As Matthew Goodwin explains, where the ‘old elite’ derived its sense of social status from ‘physical manifestations of wealth, such as fine clothes, jewellery, foreign travel, servants, private carriages and large properties’, the new elite tends to distinguish itself from the ‘low-status’ masses by focussing ‘far more on projecting their “cultural capital” rather than their “economic capital”’. With prosperity ‘spread far more widely across society’ than was the case in the past, ‘ostentatious displays of riches have much less significance’. Instead, says Goodwin, ‘for the sophisticated, financially secure, urban-dwelling, university- educated new elite’, a certain set of ‘fashionable beliefs has become the new signifier of social status’. And chief among them, even more so post-pogrom, is pity for Palestine, combined with dread of Israel. The keffiyeh has become the material expression of this luxury belief. Thus did the headgear of desert-dwelling peasants become the main means through which the rich of the West demonstrate their moral capital and social status. Is that ‘cultural appropriation’?

That the keffiyeh has become a means of moral distinction, a part of the cultural armoury that allows the luxury moralists to ‘distinguish themselves from the “low status” masses’, represents a total negation of what this garment once meant to Palestinians. Where, in Jane Tynan’s words, the keffiyeh was first adopted by the fedayeen to erase any ‘markers of identity’ between them, now it is a marker of identity. Now it is a tool not for burying class differences, but for accentuating them, for saying: ‘I care for Palestine and thus my status is higher than yours.’

In this way, the cult of the keffiyeh is yet another form of ‘radical chic’, to use the term created by Tom Wolfe in his still blistering 1970 essay, ‘Radical Chic: That Party at Lenny’s’. Taking as his starting point a fundraising party for the Black Panthers that composer Leonard Bernstein held in his opulent apartment in Manhattan, Wolfe mused on how, at certain points in history, the self-styled enlightened elite develops an intense resentment for the ‘striving’ working class and instead finds itself drawn towards a ‘romanticised identification with the seemingly primitive lower classes’. That is, they distinguish themselves from the working masses through adopting a refined concern for the hyper-oppressed. And since radical chic ‘is only radical in style’, wrote Wolfe, ‘in its heart it is part of Society and its traditions’ of social climbing. It is an alignment with oppression that in reality advances privilege.

As British art writer Michael Bracewell put it in his 2004 essay, ‘Molotov Cocktails’, Wolfe had diagnosed a trend whereby the ‘patrician classes’ seek to ‘luxuriate in both a vicarious glamour and a monopoly on virtue through their public espousal of street politics: a politics, moreover, of minorities so removed from their sphere of experience and so absurdly, diametrically opposed to the islands of privilege on which the cultural aristocracy maintain their isolation, that the whole basis of their relationship is wildly out of kilter from the start’. This is the keffiyeh classes, too: ostentatiously identifying with an ‘oppressed people’, not to better understand that people’s pain, or to fashion solutions for its easing, but to fortify their own cultural aristocracy at home.

In other ways, though, keffiyeh chic is worse than radical chic. The Lenny Bernsteins of the world might be forgiven for feeling drawn to the drive and passion of ‘street’ movements like the Black Panthers. They must have seemed exciting to an ageing composer in his lonely, cavernous Manhattan flat.

The keffiyeh classes, in contrast, are attracted to the Palestinian people not for their dynamism, but for their wretchedness. Not for their vim but for their victimisation. Where the elite posturing that Wolfe so mercilessly ribbed was ‘vicarious radicalism’, the cult of the keffiyeh is something far more unpleasant: vicarious victimhood. The keffiyeh classes seem keen to ‘appropriate’ not only the clothing of the Palestinians, but their suffering, too. Witness the organisers of the Gaza encampment at Columbia University in New York City mimicking both Palestinian style and Palestinian privation. One student leader said she and her comrades were going hungry and required ‘humanitarian aid’. Do you want us to die of dehydration and starvation?, she asked university bosses. In a viral clip, a group of keffiyeh-wearing students was seen receiving ‘humanitarian aid’ through the college gates. I say humanitarian aid – it was probably a Starbucks order and blueberry muffins from a nearby bodega. Here we had privileged youths on an Ivy League campus cosplaying as victims of a humanitarian crisis; comfortably off Ivy Leaguers masquerading as the wretched of the Earth.

It provided a grim insight into the true nature of ‘Palestine solidarity’. It shone a light on why so many of our young chant, ‘In our thousands, in our millions, we are all Palestinians’. This is a new and unsettling form of activism. It is not 1960s-style solidarity with foreign struggles or even radical chic, that old politics as fashion. No, it is a coveting of suffering. The keffiyeh classes, it seems to me, crave the moral rush of oppression, the thrill of persecution. They pull on the garb of a beleaguered people in order to escape, however fleetingly, the pampered reality of their own lives. In order to taste that most prized of social assets in the woke era: victimhood. In draping the keffiyeh around their shoulders, they get to be someone else for a while. Someone less bourgeois, less white. Someone a little more exotic, a little more interesting. It’s less politics than therapy. They seek to wash away the ‘sin’ of their privilege through mimicking what they consider to be the least privileged people on Earth. That’s what the keffiyeh has become: the cloth with which the rich seek to scrub away their white guilt.  

If the keffiyeh is the uniform of this Palestine politics of victimhood, then its currency is images of Palestinian suffering. Where yesteryear’s purveyors of radical chic revelled in images of revolting minorities, today’s followers of the cult of the keffiyeh savour images of Palestinian destitution. They trade in photos of Palestinian pain, meaning that social media has become ‘oversaturated with traumatic imagery’, as one writer describes it. Log on and you’ll be instantly exposed to a ‘kaleidoscopic view of human suffering without respite’. Not content with commodifying Palestinian attire, they commodify Palestinian trauma, too. They make a spectacle of Palestinian agony. Not to assist Palestinians in any meaningful way – how could it? – but rather to inflame their own satisfying feelings of collective moral revulsion.

Even requests from Palestinians to stop sharing horrific images from their wars have not been enough to slow this grim trade. A few years ago, Palestinian psychiatrist Samah Jabr counselled Westerners against sharing ‘shocking content’ showing ‘shattered people’ in the Palestinian territories, on the basis that such ‘pictures of pain’ violate ‘the privacy and dignity of the subjects’ and can ‘create terror’ among Palestinians who might fear suffering the same fate. These images might ‘provide thrills’ to outside observers, and nurture ‘more “likes” and “shares”’ online, but they can be devastating to ‘public morale’ in the Palestinian territories, Jabr wrote. It was a fruitless plea. Imagery of Palestinian suffering is too valuable to the keffiyeh classes to be sacrificed to trifling concerns about Palestinian dignity. Your pain is ours now, just like your headwear.

The elites’ vicarious victimhood through the Palestine drama is a dangerous game. It seems undeniable now that the more the cultural powers of the West crave and collect depictions of Palestinian distress, the more the ideologues of Hamas will be willing to supply such depictions. Witness Yahya Sinwar’s insistence, in the summarising words of CNN, that the ‘spiralling civilian death toll in Gaza’ will likely ‘work in [Hamas’s] favour’. Sinwar, the then military leader of Hamas in Gaza, callously described the deaths of Palestinians as ‘necessary sacrifices’ to get the Israelis ‘right where we want them’.

Hamas clearly recognises that when the cultural establishments of global capitalism treat every image of Palestinian death as an indictment of Israeli evil, when the West’s activist class, media elites and online influencers hold up every picture of a broken Palestinian as proof of the Jewish State’s ‘uniquely murderous nature’, then it is in Hamas’s interests to prolong the war and allow more such suffering to occur. Having made Palestinian agony the currency of their activism, the activist class cannot now feign surprise at Hamas’s willingness to let this disastrous war continue. Hamas’s intransigence in the face of its far more powerful foe is a direct consequence of the keffiyeh classes’ commodification of Palestinian pain as a testament to both Israeli malfeasance and Western indifference.

The cult of victimhood’s greatest offence is to reduce everything to a simplistic clash between the oppressed and the oppressor, good and evil, light and dark. This movement requires not only victims it might ostentatiously empathise with, but also the opposite: victimisers, the monsters of persecution, who must be noisily raged at... Pity for Palestinians morphs with frightening ease into hatred for the world’s only Jewish nation, courtesy of the morally infantile narrative the cultural establishment has weaved around this most fraught of conflicts.

The end result? Protesters in keffiyehs telling Jews in New York City to ‘go back to Poland’. Activists in keffiyehs shouting on the New York subway: ‘Raise your hand if you’re a Zionist.’ Britons in keffiyehs marching alongside radical Islamists who long for further pogroms against the Jewish State. The aftermath of 7 October is a painful reminder that the facile moral binaries of identity politics are far more likely to resuscitate racism than tackle it."

 

 

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