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Wednesday, April 02, 2003

5) "And you shall make it this way: The length of the ark shall be three hundred cubits, its breadth fifty cubits, and its height thirty cubits." - Genesis 6:15


"Properly read, the Bible is the most potent force for atheism ever conceived. " -- Isaac Asimov (1920-1992)


Even when I was still relatively secure in my faith, I gave short shrift to the literalists - those who believe that scripture is infallible and is to be interpreted literally. Or at least literally where it doesn't sound totally ludicrous and/or makes daily life impossible. Their interpretations of doctrine seem to be oh-so-convenient - some parts are read literally and some figuratively, and the interpretations conveniently fit their right wing fundamentalist agenda; for example, many fundamentalist Christians in the USA support the death penalty, but we can find plenty of verses in the Bible condemning killing (but then, plenty more where God killed the enemies of the Israelites).

Perhaps the most explicit of the passages proclaiming Biblical inerrancy is this: 2 Timothy 3:16: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness. " Of course we could posit that this passage is false, and so are all the others for Biblical infallibility, but for the sake of argument we won�t. Now we shall see how this is most untrue.

Translation and transcription

Literalists believe that scripture is infallible because it was either dictated to the human writers, or that they were inspired by the Holy Spirit while writing it and so were unable to make any mistakes. The more progressive sorts see, on the other hand, that there have been many avenues for errors to creep into scripture. Let us assume first, for the sake of argument, that the original scriptures were perfect and error-free. Now, almost 2000 years have passed since the New Testament (to say nothing of the Old Testament) was committed to writing. The originals have been lost, so we know of what they said only because copies were made. Assuming that the whole thing is not a forgery, consider how many times the texts have been translated and transcribed throughout the ages. People aren't perfect and the people making the transcriptions certainly weren't. Who's to say errors did not creep into the sacred texts along the way? And the meaning of original texts often gets lost during translation, so can we assume the interpreters translated the text correctly, or managed to retain the multitudes of meanings and nuances in the texts? Literalists might say that the Holy Spirit filled all translators and transcribers, but then why are there so many versions of the Bible?

Editing and personal bias

Mechanical copying and transcription aside, there's also the problem of the editor. Who decided what was to be included in the Bible? The current texts we have are only a fraction of the thousands of books from Jewish and Christian tradition. Who decided what books to include? The books that are traditionally included in the Bible themselves refer to other books like the Book of Jasher (Joshua 10:13). Scholarly analysis, too, has found that some parts of the Bible are missing. To even look at the first 4 books of the New Testament would be to see that even the Apostles, supposedly inspired by the Holy Spirit, wrote from their individual viewpoints, with their individual prejudices, and that they contradicted each other. Lastly, there is overwhelming evidence that the Pentateuch (first five books of the Old Testament) were written by more than one author, since there are, among other things, two versions of the Ten Commandments (Exodus 20 & Deuteronomy 5) and two creation stories in Genesis.

There is also the matter of personal bias, which inevitably creeps into media as they are transmitted, translated or transferred from one form to another.

Context

Why should we read the Bible in context? Believers often claim that others are quoting their texts out of context, but often they themselves are not following their rules. The texts were written at a specific time for a specific group of people for a specific purpose. This is especially evident in the letters of Paul to specific groups - why did he write separately to the Ephesians, Colossians, Corinthians and others, if what he was writing was meant to apply to everyone? Why not just write one letter to everyone (and to posterity too)? (This ignores the question, too of why we should follow what St Paul said. What makes his opinion and judgment as infallible and sacred as God's? His letters are just commentaries. I respect his opinion but reserve the right to form my own) That is the reason why much of the Old Testament does not apply to Christians today. Why the need for targeted scripture? The Ancient Hebrews would not have been able to comprehend the concept of a world being created over billions of years, and you wouldn�t tell people in the 11th century AD about nuclear bombs, would you? They�d think you were mad, or worse - stone you for being a witch.

On interpreting the Bible literally

Now, since some people are so fond of following the Word of God wholesale and without thinking, let's look at some areas.


1. Dogs

Man�s best friend lives in many of our homes today, providing love and companionship. Yet, dogs are repeatedly condemned in the Word of God!

A dog is compared to:

Male Prostitutes - Deuteronomy 23:18: You shall not bring the hire of a harlot, or the price of a dog, into the house of the LORD your God for any vow. For even both these are hateful to the LORD your God.

Villainous Enemies - Psalms 22:16: and You have brought Me into the dust of death. For dogs have circled around Me; the band of spoilers have hemmed Me in, piercers of My hands and My feet.

False Christians (Possibly) - Philippians 3:2: Beware of dogs, beware of evil workers, beware of the concision party. [Ed: Was such an injunction ever more clearly spelt out?]

Dogs are made out to be disgusting:
Proverbs 26:11: As a dog returneth to his vomit, so a fool returneth to his folly.
Ugh. That�s sufficient evidence to stay away from them, ain�t it? Even though we�ve never seen dogs eating vomit, if the Bible says it, it must be right.

Perhaps worse of all, Dogs are barred from Heaven:
Revelations 14 -15: Blessed are they who do His commandments, that their authority will be over the Tree of Life, and they may enter in by the gates into the city. But outside are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and everyone who loves and makes a lie.

Oh dear. How can we get out of this predicament?

Perhaps the word 'dog' is used metaphorically. Right. If that is the case, why are other parts of the Bible so conveniently interpreted literally, and not metaphorically, even when the literal meaning is against the message of love that the New Testament preaches?


2. Slaves and Masters

Ephesians 5:6: Slaves, obey your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;
Colossians 4:1: Masters, give to your slaves what is just and equal, knowing that you also have a Master in Heaven. (Note: Masters are not asked to free their slaves)

This comes from the New Testament, the revised Word of God (is that not already proof that the Word of God is not Eternal and Unchanging? Why can't he make mistakes too?), so we can assume that Slavery is permitted! The Declaration of Human Rights is thus Blasphemy since it condemns what God expressly allows!

Perhaps Paul only meant these instructions for the Ephesians and the Colossians respectively, as he knew that if he told the slaves to rise up, and the masters to free them, because God didn�t condone slavery (having changed his mind since the Old Testament), social upheaval would result and the nascent Christian movement would surely be eradicated by the Romans.


3. Husbands and Wives

Ephesians 5:22: Wives, submit yourselves to your own husbands, as to the Lord.

There. Wives are to be lorded over by their husbands. True, the husbands have to love them, but ultimately the husbands are the ones in charge and the wives have to be obedient. Was Man made to dominate Women, then?

I read a tract a while back while neatly reconciles this: "Ephesians is not a letter written to Western marriages! It is a letter written to Christians who were living in a culture where marriage was a type of slavery. Young teens were wedded to middle-aged men in order to bear them a legal heir. It is difficult for us to imagine the level of degradation and hopelessness these young wives must have experienced... perhaps more than the slaves. Paul was not intending to set up gender hierarchy in marriage in these passages any more than he was endorsing slavery by encouraging slaves to submit to their masters. He was simply referring to the slavery and male headship that was already a part of their secular culture."

Why can't more people be willing to read things in their wider socio-historical context?


4. Homosexuals

Now, most Christians worth their salt will condemn people with alternative sexual orientations, although most of these seem to have been created this way by the putative God. The fact that for homosexuals to attempt to live heterosexually would be as much of a sin and as unnatural as for heterosexuals to live as homosexuals does not occur to them.

A close study of the Bible, reading it in both its spirit and its wider socio-historical context, leads many to conclude that homosexuality per se is not condemned, only:

"(1) homosexual rape
(2) the ritual homosexual prostitution that was part of the Canaanite fertility cult and at one time apparently taken over into Jewish practice as well; and
(3) homosexual lust and behaviour of the part of heterosexuals.

On the subject of homosexuality as an orientation, and on consensual behaviour by people who possess that orientation, it is wholly silent." (http://www.godlovesfags.com/bible/interpretation.html)

The case against homosexuality seems to rest on several phrases from the New Testament (I could consider the Old as well, but I'm too much of a windbag as it is already, and anyway much or all of it was nullified with the First Coming)

Romans 1:26-27: "For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. "

Notice that the key word here is 'nature', translated from the Greek "phusis", which refers to a person's nature. We can thus conclude that what is condemned is not homosexuality per se, but homosexual practices indulged in by normally heterosexual people. Indeed, some Roman cults involved rituals with homosexual acts, where normally straight men had to mount other men. That indeed is an abomination, but not natural homosexuality.

1 Corinthians 6:9: "Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, "

The word that has been emphasised has been variously translated, in various editions of the Bible, as effeminate, homosexuals, or sexual perverts. This very fact is enough to cast doubt on the meaning of the original Greek.

There are also plenty of secular arguments about homosexuality being natural, but I will not go into them here. Suffice to say - if something is natural, why should it be condemned? More likely that this is the work of prejudiced homophobes who, reacting naturally against something they did not understand, decided to claim that the Divine Being disliked homosexuality (or imagined that he was as ignorant as them).

Again, why is what Paul said taken to be the Word of God? Prophets contradict each other all the time, so whom are we supposed to follow, then?


5. The Song of Songs

We have here a most interesting specimen. Hard core pornography in the Bible!

1:13: "he shall lie all night betwixt my breasts. "
4:5: "Thy two breasts are like two young roes that are twins, which feed among the lilies. "
7:7: "This thy stature is like to a palm tree, and thy breasts to clusters of grapes. "

A more fervent and ringing endorsement and celebration of sex never did exist.

Now, those apologists who dare to tackle this topic instead of leaving a deafening silence (and for that they are to be commended) claim that this whole book is referring to Christ's relationship with the Church. I wonder if even they are convinced, as this takes a marvellous leap of the imagination and of faith which could only have come from formulating the explanation after the conclusion had been reached. I might also add that this is the Song of Solomon - it was written a few centuries before Christ came. Now, if this XXX-rated book can be interpreted so imaginatively, what is to stop other parts of the Bible - less explicit and more vague, I might add - from being read likewise? Why can't people accept that this was just a homily Solomon composed after a vigorous bout with one of his mistresses?
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