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Monday, April 25, 2011

Russell on Modernity, Fashion, Thought and Endeavour

"All movements go too far." - Bertrand Russell

***

On Being Modern-Minded

"Our age is the most parochial since Homer... new catchwords hide from us the thoughts and feelings of our ancestors, even when they differed little from our own. We imagine ourselves at the apex of intelligence, and cannot believe that the quaint clothes and cumbrous phrases of former times can have invested people and thoughts that are still worthy of our attention. If Hamlet is to be interesting to a really modern reader, it must first be translated into the language of Marx or of Freud, or better still, into a jargon inconsisently compounded of both. I read some years ago a contemptuous review of a book by Santayana, mentioning an essay on Hamlet 'dated, in every sense, 1908' -- as if what has been discovered since then made any earlier appreciation of Shakespeare irrelevant and comparatively superficial. It did not occur to the reviewer that his review was 'dated, in every sense, 1936'. Or perhaps this thought did occur to him, and filled him with satisfaction. He was writing for the moment, not for all time; next year he will have adopted the new fashion in opinions, whatever it may be, and he no doubt hopes to remain up to date as long as he continues to write. Any other ideal for a writer would seem absurd and old-fashioned to the modern-minded man.

The desire to be contemporary is of course new only in degree; it has existed to some extent in all previous periods that believed themselves to be progressive. The Renaissance had a contempt for Gothic centuries that had preceded it... [But] From the Renaissance to the end of the eighteenth century men admired Roman antiquity...

The belief that fashion alone should dominate opinion has great advantages. It makes thought unnecessary and puts the highest intelligence within the reach of everyone. It is not difficult to learn the correct use of such words as 'complex', 'sadism', 'Oedipus', 'bourgeois', 'deviation', 'left'; and nothing more is needed to make a brilliant writer or talker. Some, at least, of such words represented much thought on the part of their inventors; like paper money they were originally convertible to gold. But they have become for most people inconvertible, and in depreciating have increased nominal wealth in ideas. And so we are enabled to despise the paltry intellectual fortunes of former times...

Various other factors contribute to this result. One of these is the rapidity of progress... Newton lasted till Einstein; Einstein is already regarded by many as antiquated. Hardly any man of science, nowadays, sits down to write a great work, because he knows that, while he is writing it, others will discover new things that will make it obsolete before it appears... Spinoza, in spite of his heretical opinions, could continue to sell spectacles and meditate, even when his country was invaded by foreign enemies; if he had lived now, he would in all likelihood have been conscripted or put in prison. For these reasons a greater energy of personal conviction is required to lead a man to stand out against the current of his time than would have been necessary in any previous period since the Renaissance...

The True, the Good and the Beautiful [which formerly inspired Great Men] preserved their precarious existence in the minds of earnest atheists. But in their very earnestness was their undoing, since it made it impossible for them to stop at a halfway house. Pragmatists explained that Truth is what it pays to believe. Historians of morals reduced the Good to a matter of tribal custom. Beauty was abolished by the artists in a revolt against the sugary insipidities of a philistine epoch and in a mood of fury in which satisfaction is to be derived only from what hurts. And so the world was swept clear not only of God as a person but of God's essence as an ideal to which man owed an ideal allegiance; while the individual, as a result of a crude and uncritical interpretation of sound doctrines, was left without any inner defence against social pressure.

All movements go too far, and this is certainly true of the movement toward subjectivity, which began with Luther and Descartes as an assertion of the individual and has culminated by an inherent logic in his complete subjection. The subjectivity of truth is a hasty doctrine not validly deducible from the premises which have been thought to imply it; and the habits of centuries have made many things seem dependent on theological belief which are not so... A certain degree of isolation both in space and time is essential to generate the independence required for the most important work; there must be something which is felt to be of more importance than the admiration of the contemporary crowd. We are suffering not from the decay of theological beliefs but from the loss of solitude."

--- Bertrand Russell
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