Sunday, November 07, 2004
If there's somethin' strange in the neighbourhood, who ya gonna call?
If there's somethin' weird and it don't look good, who ya gonna call?
THE EXORCIST
Master Chew
H/P: 92729559
Np. 865 Mountbatten Road, #B1-28
Katong Shopping Centre S'pore 437844
www.ghostbuster99.com
Email: master@ghostbuster99.com (These 2 lines are printed in black ink on the reverse of the namecard)
As for the chinese, there's something about the "Ju4 Huang2" Jade King (not Emperor!), "Ming4 Li3" ("'principles of life' literally, some sort of predestination thingy...") and Feng Shui (maybe he offers those services also).
I picked this namecard up on a bus seat a while back. Apologies for the unclear image and the unprofessional cropping, but this was the best that I could do with the state my desktop is in; it won't read my Paint Shop Pro installation disc so all I could do was tweak brightness and contrast on the Canon Scangear CS-U panel and adjust the scan area as precisely as I could. Perhaps, when my computer troubles end, I shall come back and repair the image.
The website is great. Not only does it have pictures, video clips and testimonies, you can also start an online consultation with Master Chew. His marketing is great - this is the future of exorcism services. He can give those televangelists a run for their money.
"I have studied, trained and practiced for more than 15 years. I have even meditated in an unhabited island in Indonesia and Thailand. My spiritual teachers include the Jade Emperor, the Thousand-Arm Goddess of Mercy, and Chairman Mao" - The Jade Emperor and the Goddess of Mercy I understand, but I didn't know Chairman Mao had any skills in this department. Hell, I thought Traditional Chinese Religion was antithetical to communism.
Maybe I should call Master Chew in to exorcise the ghosts that keep causing my desktop to BSOD! But what I'd really like to see is him showing the fundies that they aren't the only ones with a monopoly on exorcism services.
***
Latest Dilbert Strip
"A well-dressed engineer has no credibility. I'll call my reverse makeover consultant"
"I'm Bob, the Straight eye for the Queer-looking guy."
Maybe I should become an engineer.
***
Random IRC logs:
[Pat] snoopus is a balding 52 year old man who encodes kiddie shows for children in attempt to lure him to his house for candy
[Snoopus] Pat - I don't watch pedophile shows like all the Japanese ones! (e.g. Sailor Moon, etc.)
[Snoopus] that is all you guys
[Pat] the japanese are just sick
[Snoopus] oh hi little girl, would you like to watch this Sailor Moon with me so I can see scantily dressed 13 year-old girls who show their panties?
[Cy-Chan] ...
[Cy-Chan] 13 year olds...
[Cy-Chan] That's just wrong
[Cy-Chan] ...Weren't they 14?
[Snoopus] now, how did I know that was coming?
[Snoopus] you're too predictible Chan
[MorphinZeo] in which case in Japan they're legal arent they?
* MorphinZeo remembers reading somewhere that is the age of consent in that country
[Cy-Chan] Pink Ranger: Oh no, I'm going to hit you! Pink Ranger: Oh no, you cut my suit! Pink Ranger: Oh no, my breast is conviently hanging out for all to cop a feel.
[Cy-Chan] And there we have Sentai
[Snoopus] that would be a wardrobe malfunction
[timeforce24] so ur a Biggot aswell Pat yes im Gay there i told the channel so what it doesnt effect me beining a fan of Power Rangers
[Pat] o.o
[Pat] but i was only kidding
[Snoopus] you know, it's not that big a deal timeforce24. If one is a Power Rangers fan, at least judging from this channel and its occupancy, one has a 50/50 shot of being gay.
[timeforce24] Pat i didnt find it that funny mate
* Pat goes to snoopus' side of the room
[MorphinZeo] oh please, have the people in here are either gay, lesbian, bi, animal lovers or do disturbing things to plants. Of the other half, some are "normal" and the rest just have decided what perversion to specialise in
[Snoopus] MorphinZeo - you just described the human race, congratulations
[MorphinZeo] Snoopus - true
[Pat] excuse me but who in here does disturbing things to plant?
[Pat] just for future reference
[Snoopus] although, the plant thing? I dind't get it
[Snoopus] aww NAP!
[Snoopus] SNAP
* MorphinZeo won't tell. JUst know I have the photographs for blackmail purposes
[Pat] i cant help but think nadja
"Did you ever walk into a room and forget why you walked in? I think that's how dogs spend their lives." - Sue Murphy
***
Park Service Sticks With Biblical Explanation For Grand Canyon - "The Bush Administration has decided that it will stand by its approval for a book claiming the Grand Canyon was created by Noah’s flood rather than by geologic forces, according to internal documents released today by Public Employees for Environmental Responsibility (PEER)."
The No-Fun Religion - "I came across this notebook (attached) while web shopping and thought this [Ed: 'anything fun is wrong'] was the perfect title / cover for the JW Handbook."
***
Someone once tried to argue to me that being given a choice between roasting in hellfire in torment for all eternity and accepting a dubious proposition constituted 'free will'. However, coercion by means of threats detracts from free will. If I extract a confession from someone by torture, it doesn't mean that the confession was given of the person's free will. If a robber says to someone: 'your money or your life', there is no genuine choice and no free will. Unless, of course, one changes the conventional meaning of the term "free will" (haven't we heard this before?).
Isaiah Berlin:
"‘Negative liberty’ is something the extent of which, in a given case, it is difficult to estimate. It might, prima facie, seem to depend simply on the power to choose between at any rate two alternatives. Nevertheless, not all choices are equally free, or free at all. If in a totalitarian state I betray by friend under threat of torture, perhaps even if I act from fear of losing my job, I can reasonably say that I did not act freely. Nevertheless, I did, of course, make a choice, and could, at any rate in theory, have chosen to be killed or tortured or imprisoned. The mere existence of alternatives is not, therefore, enough to make my action free (although it may be voluntary) in the normal sense of the world."
***
Some academics in Singapore hold views that are actually quite subversive, and could be labelled as detrimental to nation building and national unity by those who brook no dissent. Yet, said views are tolerated, and are allowed publication.
Partially, this is because the Powers That Be respect academic integrity. Possibly more importantly, there is also little or no attempt to actively propagate these views to the Unwashed Masses, through the mass media or otherwise. Dangerous Ideas thus cannot get out and erode the Asian Values of our populace at large through Cultural Imperialism.
It helps, too, that much (or indeed most) of academia is boring and couched in rarefied language, so none but academics read about these views. The populace at large also cannot really be bothered to engage overly intellectual ideas. Also, things that are academic/theoretical are easy to 'debunk' in 'reality', or with pragmatism.
***
There's a very good non-economic reason why Singapore should promote the acceptance of gays and other people with alternate sexualities: racial harmony.
Sexism, racism, homophobia, xenophobia and a general dislike of people different from oneself generally come hand in hand. Eliminate or minimise one, and people have less propensity for the rest.
"What they do not understand, they fear. What they fear, they destroy." - Forging the Darksword
***
Amartya Sen observed that "no famine has ever taken place in the history of the world in a functioning democracy" because democratic governments "have to win elections and face public criticism, and have strong incentive to undertake measures to avert famines and other catastrophes."
But perhaps cause and effect have been mixed - democracy reigns in those nations because they are fortunate enough not to suffer famines, or for the same reasons that they don't suffer famines.
***
I took out my Wo-hen Nankan card to show some people, and was surprised (and gratified too) to have one person shout with recognition: 'That's Wo-hen Nankan!'. Meanwhile, someone else cried: 'That's carrot top!'. Then some people discussed setting a website advertising a 'Wo-gen Nankan'. Some possible candidates for that persona included Steven Lim and Xiaxue.
Recently I've been getting a rash of (mostly) 27 year old women asking me to authorise them on ICQ. However, when I message them asking them who they are, I get no reply, and their ICQ details are filled with rubbish alphanumeric characters (except for their names and ages). Mysterious.
I hate idiots who, during concerts, jerk their hands about wildly and pretend to be the conductor. It's almost as bad as those people who hum during concerts.
'Feifei starlet fashion L-XXXXXXL. Ladies wear big sizes available ranging from L-XXXXXXL' - Seen in Orchard Plaza, next to Meridien, a place with many 'health' centres. What an unfortunate name (Feifei means 'fat fat' in chinese).
***
Park Service Sticks With Biblical Explanation For Grand Canyon - "The Bush Administration has decided that it will stand by its approval for a book claiming the Grand Canyon was created by Noah’s flood rather than by geologic forces, according to internal documents released today by Public Employees for Environmental Responsibility (PEER)."
The No-Fun Religion - "I came across this notebook (attached) while web shopping and thought this [Ed: 'anything fun is wrong'] was the perfect title / cover for the JW Handbook."
***
Someone once tried to argue to me that being given a choice between roasting in hellfire in torment for all eternity and accepting a dubious proposition constituted 'free will'. However, coercion by means of threats detracts from free will. If I extract a confession from someone by torture, it doesn't mean that the confession was given of the person's free will. If a robber says to someone: 'your money or your life', there is no genuine choice and no free will. Unless, of course, one changes the conventional meaning of the term "free will" (haven't we heard this before?).
Isaiah Berlin:
"‘Negative liberty’ is something the extent of which, in a given case, it is difficult to estimate. It might, prima facie, seem to depend simply on the power to choose between at any rate two alternatives. Nevertheless, not all choices are equally free, or free at all. If in a totalitarian state I betray by friend under threat of torture, perhaps even if I act from fear of losing my job, I can reasonably say that I did not act freely. Nevertheless, I did, of course, make a choice, and could, at any rate in theory, have chosen to be killed or tortured or imprisoned. The mere existence of alternatives is not, therefore, enough to make my action free (although it may be voluntary) in the normal sense of the world."
***
Some academics in Singapore hold views that are actually quite subversive, and could be labelled as detrimental to nation building and national unity by those who brook no dissent. Yet, said views are tolerated, and are allowed publication.
Partially, this is because the Powers That Be respect academic integrity. Possibly more importantly, there is also little or no attempt to actively propagate these views to the Unwashed Masses, through the mass media or otherwise. Dangerous Ideas thus cannot get out and erode the Asian Values of our populace at large through Cultural Imperialism.
It helps, too, that much (or indeed most) of academia is boring and couched in rarefied language, so none but academics read about these views. The populace at large also cannot really be bothered to engage overly intellectual ideas. Also, things that are academic/theoretical are easy to 'debunk' in 'reality', or with pragmatism.
***
There's a very good non-economic reason why Singapore should promote the acceptance of gays and other people with alternate sexualities: racial harmony.
Sexism, racism, homophobia, xenophobia and a general dislike of people different from oneself generally come hand in hand. Eliminate or minimise one, and people have less propensity for the rest.
"What they do not understand, they fear. What they fear, they destroy." - Forging the Darksword
***
Amartya Sen observed that "no famine has ever taken place in the history of the world in a functioning democracy" because democratic governments "have to win elections and face public criticism, and have strong incentive to undertake measures to avert famines and other catastrophes."
But perhaps cause and effect have been mixed - democracy reigns in those nations because they are fortunate enough not to suffer famines, or for the same reasons that they don't suffer famines.
***
I took out my Wo-hen Nankan card to show some people, and was surprised (and gratified too) to have one person shout with recognition: 'That's Wo-hen Nankan!'. Meanwhile, someone else cried: 'That's carrot top!'. Then some people discussed setting a website advertising a 'Wo-gen Nankan'. Some possible candidates for that persona included Steven Lim and Xiaxue.
Recently I've been getting a rash of (mostly) 27 year old women asking me to authorise them on ICQ. However, when I message them asking them who they are, I get no reply, and their ICQ details are filled with rubbish alphanumeric characters (except for their names and ages). Mysterious.
I hate idiots who, during concerts, jerk their hands about wildly and pretend to be the conductor. It's almost as bad as those people who hum during concerts.
'Feifei starlet fashion L-XXXXXXL. Ladies wear big sizes available ranging from L-XXXXXXL' - Seen in Orchard Plaza, next to Meridien, a place with many 'health' centres. What an unfortunate name (Feifei means 'fat fat' in chinese).
Saturday, November 06, 2004
Nearly all men can stand adversity, but if you want to test a man's character, give him power. - Abraham Lincoln
Random Playlist Song: Haydn - Sonata in C Major - Allegro con brio
***
Someone: I should add a folder to my Favourites: Blasphemous articles contributed by Gabriel
lol
i realised i've been bookmarking ur blasphemous articles for future reading but..... the future ain't here yet
as in those things like Did Jesus Christ Live n Atheist on Judgment Day
interesting stuff
Nice to see that my efforts are bearing fruit :)
***
Wigs at The Garment District Online Store
HM Mega Mullet Wig
The longest mullet we sell. This mullet is matted on top with short sideburns. The back is straight and very long. Available in Brown (shown), Black and Blonde.
Smiffy's Mother of All Afro's in Hot Pink
Biggest afro around. Comes with afro pick. For men & women.
There are many more on the page!
***
Wowbagger responds vehemently to NUS being the 18th top university in the world:
The int'l students scores is very high, but it's not just that.
The "int'l faculty" scores are hilarious. NUS beats Harvard, Berkeley, MIT, CalTech, Stanford, Princeton, Chicago, UPenn, Columbia and Cornell, amongst others. Is there any "international" academic who would pick NUS over any of these? Note that the Brit universities rank the highest for this category --- do they hire a lot of international faculty?
I'm also wondering what "peers" were interviewed for "peer review" to place NUS above CalTech, LSE, Imperial, UT Austin, Chicago, Columbia, Cornell and Johns Hopkins. Perhaps they only interviewed regional "peers"?
Since this study is so obviously screwed, it may not be advisable to draw much from non-NUS related scores. But the citations/faculty column is more objective --- harder to unfairly skew than the rest, so it may be informative that no British universities scored above 50, while CalTech, which is tiny compared to the average size of its peers, scored a whopping 400. And NUS is placed in its right place with an 18.
Student/faculty score is also poor, but it is in the normal range for public universities.
Full report at
http://www.physics.uq.edu.au/review/world-rankings-16pages.pdf
Sure enough, the academics were asked to nominate "the geographical areas on which they felt able to comment". So the rankings are probably only accurate when comparing institutions in the same region.
Yes, but it also says that:
"QS surveyed 1,300 academics in 88 countries. Each was asked to nominate both the academic subjects and the geographical areas on which they felt able to comment, and QS sought other respondents to balance nominations in academic discipline and location. The academics were each asked to name the top institutions in the areas and subjects on which they felt able to make an informed judgement." [Emphasis mine]
I'm not sure that, in a globalised world, geographical boundaries are such potent barriers in academia. And at the very least, the Premier Institution of Social Engineering measures up well when compared with other asian universities.
It must be noted, though, that since Singapore is so small, a disproportionate number of our faculty will necessarily be of international origin. But "int'l faculty score" is only 10% of the grade, so.
***
Enming:
"http://www.chick.com/reading/tracts/1019/1019_01.asp
see the latest chick tract...paranoid, insane, hateful...just the way we like them!
http://www.chick.com/reading/tracts/1054/1054_01.asp
this is another tract, hawks the "Mohd is a paedophile" tagline...
i love the fact that Chick uses a recurring cast...in his early days you had Bob Williams, now you have Little Suzy, whose grandfather is George, the Judge that Bob saved in "The Last Judge"...
http://www.chick.com/reading/tracts/5011/5011_01.asp
what can i say, Jack Chick must be credited for his world-building capabilities to rival the minds behind the superheroes..."
My favourite is the one where the World Court bans christianity and where the New Age Healer looks like a comic book supervillain! (http://www.chick.com/reading/tracts/0094/0094_01.asp)
***
For those who haven't tired of them, more articles on the RIAA and copyright:
The Internet Debacle - Al Alternative View - "Free works. I've found that to be true myself; every time we make a few songs available on my website, sales of all the CDs go up. A lot... the music industry had exactly the same response to the advent of reel-to-reel home tape recorders, cassettes, DATs, minidiscs, VHS, BETA, music videos ("Why buy the record when you can tape it?"), MTV, and a host of other technological advances designed to make the consumer's life easier and better. I know because I was there.... I am objecting to the RIAA spin that they are doing this to protect "the artists", and make us more money. I am annoyed that so many records I once owned are out of print, and the only place I could find them was Napster. Most of all, I'd like to see an end to the hysteria that causes a group like RIAA to spend over 45 million dollars in 2001 lobbying "on our behalf", when every record company out there is complaining that they have no money."
Fallout - a follow up to The Internet Debacle - "Water is free, but a lot of us drink bottled water because it tastes better. You can get coffee at the office, but you're likely to go to Starbucks or the local espresso place, because it tastes better. When record companies start making CD's that offer consumers a reason to buy them... we will buy them. The songs may be free on line, but the CD's will taste better."
***
Apparently the reasons sentences in Singapore are (almost) always upped on appeal to the Chief Justice are that the public good takes precedence over the private good, and also for consistency in sentencing. But that raises questions with regard to:
- judicial discretion in deciding sentences (eg mitigating factors, compassionate reasons)
- the question of rehabilitation vs punishment (or indeed, societal vindictiveness). What if people come out of prison more criminal than ever, thanks to their prolonged exposure to prison life?
- fairness to the criminal (just because you happened to have committed a crime does not make you sub-human, and indeed animals too have rights)
- and proportionate punishment ("My object all sublime,
I shall achieve in time-- To let the punishment fit the crime-- The punishment fit the crime")
The public good is one thing, but after all society is made up of individuals.
Anyhow, this seems to go against the spirit of the Yellow Ribbon campaign - how do you expect to re-integrate former criminals if you come down overly hard on them?
Interesting pages from a textbook used in Singapore till the mid-80s:
"What do girls do???
Siew ling is skipping along the lane
She sews a dress for her sister
She washes the clothes every other day
She cleaned the table just now
The girls cleaned the house themselves"
Some people criticise rationalism as a model for finding and defining truth. However, while it is said of some disciplines that they're like being on a boat in the middle of the ocean and rebuilding it plank by plank, surely this is like being in a submarine at the bottom of the Marianas Trench and trying to reconstruct it plate by plate. If one succeeds in discrediting rationality, then one's own argument against rationality becomes invalid.
I've finally seen someone with both hoop earrings and a ponytail.
Quotes:
You can't teach, and you can't add value to law students much, because they come into law faculty thinking they know everything.
The university also insists that you have a test. What they call a 'quiz'. I don't like the word.
Unfortunately we will not be doing the law of defamation. It is also a tort. Although there are lots of interesting cases. As you know Singapore is the leading country in the law of defamation in the common law world. And it's one of my areas of forte. But I won't be doing that, because I think out of this whole class probably 2 or 3 of you might become a Minister of State or a Minister. And maybe Prime Minister, and then you'll be interested in the law of defamation. The rest of you, I don't think you'll be interested. (practise of the)
I would like to appeal to all my students, scholarship students from India. Because historical records show, not all of them - many of them are very good - but some of them only turn up for my last revision lecture... I think you should attend even if it means that you've had a very late friday night. Just come here, sit down and have a good snooze, because something that I say will get in there. Because I want to avoid embarassing you on the last day... Why is it that I can spot you? It's very difficult to remember the non-chinese, so I may not recognise if you came or not... But Indian faces, I can remember. (even if, non-Indians)
Nowadays when they appear in court... the young magistrates or districtor judges actually pull out, I don't know whether it's a black book or a yellow book, they maintain a book where they have all these sentences decided by the Chief Justice, so they say: oh this is a molest of the shoulder. 2 years, 4 strokes. He doesn't even think! *laughs from audience* There's no more the thinking process, there's no more judicial discretion because he feels bound.
[On sentencing] He doesn't even have the strength of heart to raise his head and look at the accused person. Not all of them lah, some of them, to be able to say: I am now exercising my discretion, but he doesn't even say. He just looks down, because he's reading his book, and he says: I am, this is a very sad case... a very sad case, but what has been done is a very serious offence - he has to say something right? Otherwise *laughs from audience* otherwise why do you pay him for?... 'In spite of the excellent mitigation plea, unfortunately, I am bound by the benchmark', and these are the words... He, in his heart, wants to impose a sentence of 1 year, 2 strokes, but the CJ has said: molest of the shoulder, doesn't matter whether it's 12 year old or 40 years old, makes no difference. Remember, judges. It is 2 years, 4 strokes. Doesn't matter whether it was because, heavy rain, you had to put your hand on her, on the other lady's shoulder, all this is immaterial... I'm told that they have every different part of the body all listed out... The idea is you administer the criminal justice system, the rule of law, for the public good. That's what the CJ says. Public policy overrides individual rights or liberties. (discretion)
[To a foreign student on Singapore law] We can't change. Anyway you'll be going back to your country and you'll be happy.
[On blocking laws] In India, what do they do? They kidnap some of the members of parliament *laughs from audience*
[On retrospective legislation] There was this famous lawyer. His name was Kenneth Edward Hilborn. He had been practising for many many years in Singapore... Ken Hilborn was quite a maverick, but he knew his law very well... He knew that no legislative sanction by way of [an] Act of Parliament had been passed for the purposes of collecting revenue. So what did he do? He had a sports car, a Volvo sportscar... That fine morning, he drove through the gantry. The police, of course, promptly stopped him. And this happened near the Istana. The gantry near the Istana. The police stopped him and he told the police officer, the policer officer said: I want your particulars. He said: I refuse to give you my particular. He said: No you have infringed the law, you don't have a coupon... Ken Hilborn said, I didn't infringe any law, there is no such law. But of course you don't argue with the police in Singapore. And he was promptly charged in court for the criminal offence of driving without the necessary coupon. And who do you think was his lawyer? The famous barrister JB Jeyaratnam. Jeyaratnam appeared for Mr Hilborn and unfortunately for this particular young magistrate, who had just returned from Cambridge... the case came up behind him... 'Retrospective legislation is bad'. So all this fairly idealistic... as long as there is no law there is no law. [He] Made the decision and said that Ken Hilborn was right and acquitted him... There was an emergency convening of Parliament... In the same day... all three sittings - Parliament sat - first reading, second reading, third reading - the law passed. Retrospective legislation. Law passed to take effect so many months before... What happened to ken Hilborn? He fell out of favour. What happened to Mr Jeyaratnam, you all know.
Parliament cannot tell the Courts what to do. A Member of Parliament can't call up the Chief Justice and say: I want you to decide the case in this manner. [To someone] You're smiling. Theoretically speaking, they can't. *laughs from audience* But I don't think it happens in singapore.
Can I see the class rep please? No class rep? This is the first time I've heard that.
[On someone with elaborate home experiment setups] Ikea is your friend.
[On testing a home project - earphones] Are you playing Elvis [on your laptop]? [Someone: Are you kidding?] You'll get higher marks.
[On rule-utilitarianism] 'But she's old. I could kill her and distribute her money to the poor'. No! It's not a good idea.
Now this sign, as you can see, has been cunningly photoshopped by me, but it used to be a real sign.
[On Socrates] So if you learn one thing in this semester, learn that - this is true science - hemlock is poison. Don't drink hemlock.
'We were not suddenly transformed from customers to consumers by willy manufacturers eager to unload a surplus of crappy products'. You're not allowed to say 'crappy' in your paper but this guy said it in his book so I had to say it on my slide. (put)
[On Isaiah Berlin] He says, there are over 200 senses of liberty used in the history of the subject. I think he's, I think he's bluffing. I don't think you could come up with more than 12.
The thing that struck me about this passage was that each of our thinkers: Plato, Descartes, Mill, Berlin - would in a sense, would in one sense agree and in another sense disagree with the passage. Very strongly, in fact... and if you can see what that point of agreement and disagreement is, you'll understand why I call my module 'Reason and Persuasion' now. There is a sense that the storyline of the course can be run through the, ah, passage. And so you get a big A plus if you can write a nice summary about why it was so wise of me to call my course 'Reason and Persuasion' because that was the secret logic behind, er, why I picked it. Especially if you're my student, and you thereby flatter my sensibilities.
I tried looking for anti-Buddhist websites, but I couldn't find [any].
If you take section 301 for example, can you see how many lines or how many words before a full stop? Do you know why lawyers or legal language was in this fashion and in old form? Because in the olden days lawyers got paid by the number of folios. That means the longer the sentence, the longer the pages, the more the lawyer got paid.
In 1994 I wrote to the Chief Justice... 'I think we should have a plain english movement for lawyers in Singapore'. I was prepared to receive a very curt letter saying 'Mind your own business'.
The marriage certificate is a very important document. That's a reason why the Registrar actually gives it to the lady and not to the man. Have you noticed that at the registration ceremony the Registrar very religiously gives it only to the lady, he never ever gives it to the man. Because men hardly keep any documents carefully. And it's more useful and more protective for the woman. Women's charter, don't forget.
After a few years, he tells you say, let's assume in the 7th or 8th year of marriage he says: 'I think it's about time we have kids' and so on. 'I think you can't continue even though you're now the head of some engineering unit in Motorola. You need to be a good mother. Government encourages all these tax perks, all the tax breaks. Forget your 4 years of engineering study, you are a fanastic student, but nevermind. I think you need to sit at home and procreate'. What a sad indictment, to tell all our ladies to sit at home and procreate.
The queen ag'ceeded (acceded)
Unfortunately, gentlemen I have to tell you, that the family court in Singapore... unfortunately it is manned almost exclusively... by female judges, and I don't think you're gonna get very much indulgence... I happened to attend one of the hearings... and there was this case of a husband who was a taxi driver, unemployed, had lost his job and was trying to get a taxi license again and was trying to get another job, and there was a maintenance order made to provide $500 to his wife and child. He had failed to make the payments. He asked for indulgence, he paid, after the order he paid again then he fell into arrears again and the wife went to court and asked for a maintenance order again to enforce, and this female judge who I shall not name, did not want to hear the pitiful plea of the husband. 'Look, I am trying my level best. I can't find a job.' This is recession Singapore, 1997. 'I honestly cannot find a job. Why do you think I would not want to support my own child?' The judge didn't want to believe him at all and sent him to jail.
Women are gaining much more in divorce, when it comes to men. And recent examples in New York... Women are gaining much more rights and privileges, even more than men. Men are always - I don't think you're saying born losers right? But they appear to be born losers. Unfortunately that's the law... It is not that the law goes out, sets out to make life difficult for men. I don't think judges go to the family court and say: Okay, how many men am I going to today, make their lives miserable?... We are going to make the lives of men very miserable. (than)
You may find your dinner 'shiok', which is mar'lay, for example (malay)
[On essays in exams] I've had people who've written that as a sort of explanation: 'I'm sorry Sir, I didn't have enough time'
instairbility (instability)
He patterns drug A (patents)
This thing, I don't know why it's here, but it comes in handy for me to use as a, as a example. Okay, here ah, by the way this is Singapore FHM ah, okay. I don't why is it here, it's not mine. (an)
literally work (literary)
write a no'vearl (novel)
If you are a budding songwriter or a musical guy... if you think you can make money here you're pretty much wasting your time. You should, er, you'll make more money by being an engineer.
co-incidentally (coincidentally)
If you call your produce 'triple A', and then your mark is 3 As ah, one on top, two at the bottom, designed in a particular way, ah. Ah, that can be registerable. But not if you just use three As standing side by side. That, apart from being such a moronic design, is so common that the, the registry will just say that you, you can do better than that.
[On peddlers of illegal goods] What can he [the company] do? Don't know?... Recruit? Oh recruit him to sell your product? That's a very no'vearl way of doing things. A good idea. (novel)
[On a lecture on sexuality and gender where the LT was the most full it had ever been, with people sitting cross legged on the floor even] I love doing this lecture. We always get great turnout... You get the football club, all of these guys show up. 'Oh great, talk about sex'.
How many people in here have ever had sex? It's all right. It's the last class. No need to be shy.
How many people in here are male? [Few guys raise their hands] It's not a test. How many people in here are female? Interesting: the girls know who they are. A few people at the back raised their hands twice.
[On treating different sexes differently] It's very different from one of my female colleagues, whom I won't punch and grunt with. Talk about, I don't know, the weather, the new cooking.
How prevail'lent this is (prevalent)
It made me so mad when my sister said that GI Joe was just a doll. He has a parachute, machine gun... He's an action figure. I proved it. GI Joe went into the room. He stabbed Barbie with a knife, tied her up.
[On pages from a textbook used in Singapore till the mid-80s reinforcing gender stereotypes] It sounds like it'd make someone a good maid one day.
[On it being in vogue to enlarge noses and breasts in Singapore, but the reverse in the US] You can come here and make them larger, go back [to the US] and have it reduced (them)
[On adventures in Sumatra] I hired a tour guide to take me to a Minangkabau village. My tour guide was a Minangkabau too. Strangely, his name was Elvis. I asked Elvis...
[On a Papua New Guinean tribe where the males oppressed the females, but not for sexual ends, thereby debunking the Collins-Conflict Theory/Brawn Theory] The male Egna are terrified of sex. When a female comes around: 'Come here, come here', they scream and run off
I'm going to amuse you, and myself. I'm going to explain this course in terms of the Matrix, just for fun.
Random Playlist Song: Haydn - Sonata in C Major - Allegro con brio
***
Someone: I should add a folder to my Favourites: Blasphemous articles contributed by Gabriel
lol
i realised i've been bookmarking ur blasphemous articles for future reading but..... the future ain't here yet
as in those things like Did Jesus Christ Live n Atheist on Judgment Day
interesting stuff
Nice to see that my efforts are bearing fruit :)
***
Wigs at The Garment District Online Store
HM Mega Mullet Wig
The longest mullet we sell. This mullet is matted on top with short sideburns. The back is straight and very long. Available in Brown (shown), Black and Blonde.
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Biggest afro around. Comes with afro pick. For men & women.
There are many more on the page!
***
Wowbagger responds vehemently to NUS being the 18th top university in the world:
The int'l students scores is very high, but it's not just that.
The "int'l faculty" scores are hilarious. NUS beats Harvard, Berkeley, MIT, CalTech, Stanford, Princeton, Chicago, UPenn, Columbia and Cornell, amongst others. Is there any "international" academic who would pick NUS over any of these? Note that the Brit universities rank the highest for this category --- do they hire a lot of international faculty?
I'm also wondering what "peers" were interviewed for "peer review" to place NUS above CalTech, LSE, Imperial, UT Austin, Chicago, Columbia, Cornell and Johns Hopkins. Perhaps they only interviewed regional "peers"?
Since this study is so obviously screwed, it may not be advisable to draw much from non-NUS related scores. But the citations/faculty column is more objective --- harder to unfairly skew than the rest, so it may be informative that no British universities scored above 50, while CalTech, which is tiny compared to the average size of its peers, scored a whopping 400. And NUS is placed in its right place with an 18.
Student/faculty score is also poor, but it is in the normal range for public universities.
Full report at
http://www.physics.uq.edu.au/review/world-rankings-16pages.pdf
Sure enough, the academics were asked to nominate "the geographical areas on which they felt able to comment". So the rankings are probably only accurate when comparing institutions in the same region.
Yes, but it also says that:
"QS surveyed 1,300 academics in 88 countries. Each was asked to nominate both the academic subjects and the geographical areas on which they felt able to comment, and QS sought other respondents to balance nominations in academic discipline and location. The academics were each asked to name the top institutions in the areas and subjects on which they felt able to make an informed judgement." [Emphasis mine]
I'm not sure that, in a globalised world, geographical boundaries are such potent barriers in academia. And at the very least, the Premier Institution of Social Engineering measures up well when compared with other asian universities.
It must be noted, though, that since Singapore is so small, a disproportionate number of our faculty will necessarily be of international origin. But "int'l faculty score" is only 10% of the grade, so.
***
Enming:
"http://www.chick.com/reading/tracts/1019/1019_01.asp
see the latest chick tract...paranoid, insane, hateful...just the way we like them!
http://www.chick.com/reading/tracts/1054/1054_01.asp
this is another tract, hawks the "Mohd is a paedophile" tagline...
i love the fact that Chick uses a recurring cast...in his early days you had Bob Williams, now you have Little Suzy, whose grandfather is George, the Judge that Bob saved in "The Last Judge"...
http://www.chick.com/reading/tracts/5011/5011_01.asp
what can i say, Jack Chick must be credited for his world-building capabilities to rival the minds behind the superheroes..."
My favourite is the one where the World Court bans christianity and where the New Age Healer looks like a comic book supervillain! (http://www.chick.com/reading/tracts/0094/0094_01.asp)
***
For those who haven't tired of them, more articles on the RIAA and copyright:
The Internet Debacle - Al Alternative View - "Free works. I've found that to be true myself; every time we make a few songs available on my website, sales of all the CDs go up. A lot... the music industry had exactly the same response to the advent of reel-to-reel home tape recorders, cassettes, DATs, minidiscs, VHS, BETA, music videos ("Why buy the record when you can tape it?"), MTV, and a host of other technological advances designed to make the consumer's life easier and better. I know because I was there.... I am objecting to the RIAA spin that they are doing this to protect "the artists", and make us more money. I am annoyed that so many records I once owned are out of print, and the only place I could find them was Napster. Most of all, I'd like to see an end to the hysteria that causes a group like RIAA to spend over 45 million dollars in 2001 lobbying "on our behalf", when every record company out there is complaining that they have no money."
Fallout - a follow up to The Internet Debacle - "Water is free, but a lot of us drink bottled water because it tastes better. You can get coffee at the office, but you're likely to go to Starbucks or the local espresso place, because it tastes better. When record companies start making CD's that offer consumers a reason to buy them... we will buy them. The songs may be free on line, but the CD's will taste better."
***
Apparently the reasons sentences in Singapore are (almost) always upped on appeal to the Chief Justice are that the public good takes precedence over the private good, and also for consistency in sentencing. But that raises questions with regard to:
- judicial discretion in deciding sentences (eg mitigating factors, compassionate reasons)
- the question of rehabilitation vs punishment (or indeed, societal vindictiveness). What if people come out of prison more criminal than ever, thanks to their prolonged exposure to prison life?
- fairness to the criminal (just because you happened to have committed a crime does not make you sub-human, and indeed animals too have rights)
- and proportionate punishment ("My object all sublime,
I shall achieve in time-- To let the punishment fit the crime-- The punishment fit the crime")
The public good is one thing, but after all society is made up of individuals.
Anyhow, this seems to go against the spirit of the Yellow Ribbon campaign - how do you expect to re-integrate former criminals if you come down overly hard on them?
Interesting pages from a textbook used in Singapore till the mid-80s:
"What do girls do???
Siew ling is skipping along the lane
She sews a dress for her sister
She washes the clothes every other day
She cleaned the table just now
The girls cleaned the house themselves"
Some people criticise rationalism as a model for finding and defining truth. However, while it is said of some disciplines that they're like being on a boat in the middle of the ocean and rebuilding it plank by plank, surely this is like being in a submarine at the bottom of the Marianas Trench and trying to reconstruct it plate by plate. If one succeeds in discrediting rationality, then one's own argument against rationality becomes invalid.
I've finally seen someone with both hoop earrings and a ponytail.
Quotes:
You can't teach, and you can't add value to law students much, because they come into law faculty thinking they know everything.
The university also insists that you have a test. What they call a 'quiz'. I don't like the word.
Unfortunately we will not be doing the law of defamation. It is also a tort. Although there are lots of interesting cases. As you know Singapore is the leading country in the law of defamation in the common law world. And it's one of my areas of forte. But I won't be doing that, because I think out of this whole class probably 2 or 3 of you might become a Minister of State or a Minister. And maybe Prime Minister, and then you'll be interested in the law of defamation. The rest of you, I don't think you'll be interested. (practise of the)
I would like to appeal to all my students, scholarship students from India. Because historical records show, not all of them - many of them are very good - but some of them only turn up for my last revision lecture... I think you should attend even if it means that you've had a very late friday night. Just come here, sit down and have a good snooze, because something that I say will get in there. Because I want to avoid embarassing you on the last day... Why is it that I can spot you? It's very difficult to remember the non-chinese, so I may not recognise if you came or not... But Indian faces, I can remember. (even if, non-Indians)
Nowadays when they appear in court... the young magistrates or districtor judges actually pull out, I don't know whether it's a black book or a yellow book, they maintain a book where they have all these sentences decided by the Chief Justice, so they say: oh this is a molest of the shoulder. 2 years, 4 strokes. He doesn't even think! *laughs from audience* There's no more the thinking process, there's no more judicial discretion because he feels bound.
[On sentencing] He doesn't even have the strength of heart to raise his head and look at the accused person. Not all of them lah, some of them, to be able to say: I am now exercising my discretion, but he doesn't even say. He just looks down, because he's reading his book, and he says: I am, this is a very sad case... a very sad case, but what has been done is a very serious offence - he has to say something right? Otherwise *laughs from audience* otherwise why do you pay him for?... 'In spite of the excellent mitigation plea, unfortunately, I am bound by the benchmark', and these are the words... He, in his heart, wants to impose a sentence of 1 year, 2 strokes, but the CJ has said: molest of the shoulder, doesn't matter whether it's 12 year old or 40 years old, makes no difference. Remember, judges. It is 2 years, 4 strokes. Doesn't matter whether it was because, heavy rain, you had to put your hand on her, on the other lady's shoulder, all this is immaterial... I'm told that they have every different part of the body all listed out... The idea is you administer the criminal justice system, the rule of law, for the public good. That's what the CJ says. Public policy overrides individual rights or liberties. (discretion)
[To a foreign student on Singapore law] We can't change. Anyway you'll be going back to your country and you'll be happy.
[On blocking laws] In India, what do they do? They kidnap some of the members of parliament *laughs from audience*
[On retrospective legislation] There was this famous lawyer. His name was Kenneth Edward Hilborn. He had been practising for many many years in Singapore... Ken Hilborn was quite a maverick, but he knew his law very well... He knew that no legislative sanction by way of [an] Act of Parliament had been passed for the purposes of collecting revenue. So what did he do? He had a sports car, a Volvo sportscar... That fine morning, he drove through the gantry. The police, of course, promptly stopped him. And this happened near the Istana. The gantry near the Istana. The police stopped him and he told the police officer, the policer officer said: I want your particulars. He said: I refuse to give you my particular. He said: No you have infringed the law, you don't have a coupon... Ken Hilborn said, I didn't infringe any law, there is no such law. But of course you don't argue with the police in Singapore. And he was promptly charged in court for the criminal offence of driving without the necessary coupon. And who do you think was his lawyer? The famous barrister JB Jeyaratnam. Jeyaratnam appeared for Mr Hilborn and unfortunately for this particular young magistrate, who had just returned from Cambridge... the case came up behind him... 'Retrospective legislation is bad'. So all this fairly idealistic... as long as there is no law there is no law. [He] Made the decision and said that Ken Hilborn was right and acquitted him... There was an emergency convening of Parliament... In the same day... all three sittings - Parliament sat - first reading, second reading, third reading - the law passed. Retrospective legislation. Law passed to take effect so many months before... What happened to ken Hilborn? He fell out of favour. What happened to Mr Jeyaratnam, you all know.
Parliament cannot tell the Courts what to do. A Member of Parliament can't call up the Chief Justice and say: I want you to decide the case in this manner. [To someone] You're smiling. Theoretically speaking, they can't. *laughs from audience* But I don't think it happens in singapore.
Can I see the class rep please? No class rep? This is the first time I've heard that.
[On someone with elaborate home experiment setups] Ikea is your friend.
[On testing a home project - earphones] Are you playing Elvis [on your laptop]? [Someone: Are you kidding?] You'll get higher marks.
[On rule-utilitarianism] 'But she's old. I could kill her and distribute her money to the poor'. No! It's not a good idea.
Now this sign, as you can see, has been cunningly photoshopped by me, but it used to be a real sign.
[On Socrates] So if you learn one thing in this semester, learn that - this is true science - hemlock is poison. Don't drink hemlock.
'We were not suddenly transformed from customers to consumers by willy manufacturers eager to unload a surplus of crappy products'. You're not allowed to say 'crappy' in your paper but this guy said it in his book so I had to say it on my slide. (put)
[On Isaiah Berlin] He says, there are over 200 senses of liberty used in the history of the subject. I think he's, I think he's bluffing. I don't think you could come up with more than 12.
The thing that struck me about this passage was that each of our thinkers: Plato, Descartes, Mill, Berlin - would in a sense, would in one sense agree and in another sense disagree with the passage. Very strongly, in fact... and if you can see what that point of agreement and disagreement is, you'll understand why I call my module 'Reason and Persuasion' now. There is a sense that the storyline of the course can be run through the, ah, passage. And so you get a big A plus if you can write a nice summary about why it was so wise of me to call my course 'Reason and Persuasion' because that was the secret logic behind, er, why I picked it. Especially if you're my student, and you thereby flatter my sensibilities.
I tried looking for anti-Buddhist websites, but I couldn't find [any].
If you take section 301 for example, can you see how many lines or how many words before a full stop? Do you know why lawyers or legal language was in this fashion and in old form? Because in the olden days lawyers got paid by the number of folios. That means the longer the sentence, the longer the pages, the more the lawyer got paid.
In 1994 I wrote to the Chief Justice... 'I think we should have a plain english movement for lawyers in Singapore'. I was prepared to receive a very curt letter saying 'Mind your own business'.
The marriage certificate is a very important document. That's a reason why the Registrar actually gives it to the lady and not to the man. Have you noticed that at the registration ceremony the Registrar very religiously gives it only to the lady, he never ever gives it to the man. Because men hardly keep any documents carefully. And it's more useful and more protective for the woman. Women's charter, don't forget.
After a few years, he tells you say, let's assume in the 7th or 8th year of marriage he says: 'I think it's about time we have kids' and so on. 'I think you can't continue even though you're now the head of some engineering unit in Motorola. You need to be a good mother. Government encourages all these tax perks, all the tax breaks. Forget your 4 years of engineering study, you are a fanastic student, but nevermind. I think you need to sit at home and procreate'. What a sad indictment, to tell all our ladies to sit at home and procreate.
The queen ag'ceeded (acceded)
Unfortunately, gentlemen I have to tell you, that the family court in Singapore... unfortunately it is manned almost exclusively... by female judges, and I don't think you're gonna get very much indulgence... I happened to attend one of the hearings... and there was this case of a husband who was a taxi driver, unemployed, had lost his job and was trying to get a taxi license again and was trying to get another job, and there was a maintenance order made to provide $500 to his wife and child. He had failed to make the payments. He asked for indulgence, he paid, after the order he paid again then he fell into arrears again and the wife went to court and asked for a maintenance order again to enforce, and this female judge who I shall not name, did not want to hear the pitiful plea of the husband. 'Look, I am trying my level best. I can't find a job.' This is recession Singapore, 1997. 'I honestly cannot find a job. Why do you think I would not want to support my own child?' The judge didn't want to believe him at all and sent him to jail.
Women are gaining much more in divorce, when it comes to men. And recent examples in New York... Women are gaining much more rights and privileges, even more than men. Men are always - I don't think you're saying born losers right? But they appear to be born losers. Unfortunately that's the law... It is not that the law goes out, sets out to make life difficult for men. I don't think judges go to the family court and say: Okay, how many men am I going to today, make their lives miserable?... We are going to make the lives of men very miserable. (than)
You may find your dinner 'shiok', which is mar'lay, for example (malay)
[On essays in exams] I've had people who've written that as a sort of explanation: 'I'm sorry Sir, I didn't have enough time'
instairbility (instability)
He patterns drug A (patents)
This thing, I don't know why it's here, but it comes in handy for me to use as a, as a example. Okay, here ah, by the way this is Singapore FHM ah, okay. I don't why is it here, it's not mine. (an)
literally work (literary)
write a no'vearl (novel)
If you are a budding songwriter or a musical guy... if you think you can make money here you're pretty much wasting your time. You should, er, you'll make more money by being an engineer.
co-incidentally (coincidentally)
If you call your produce 'triple A', and then your mark is 3 As ah, one on top, two at the bottom, designed in a particular way, ah. Ah, that can be registerable. But not if you just use three As standing side by side. That, apart from being such a moronic design, is so common that the, the registry will just say that you, you can do better than that.
[On peddlers of illegal goods] What can he [the company] do? Don't know?... Recruit? Oh recruit him to sell your product? That's a very no'vearl way of doing things. A good idea. (novel)
[On a lecture on sexuality and gender where the LT was the most full it had ever been, with people sitting cross legged on the floor even] I love doing this lecture. We always get great turnout... You get the football club, all of these guys show up. 'Oh great, talk about sex'.
How many people in here have ever had sex? It's all right. It's the last class. No need to be shy.
How many people in here are male? [Few guys raise their hands] It's not a test. How many people in here are female? Interesting: the girls know who they are. A few people at the back raised their hands twice.
[On treating different sexes differently] It's very different from one of my female colleagues, whom I won't punch and grunt with. Talk about, I don't know, the weather, the new cooking.
How prevail'lent this is (prevalent)
It made me so mad when my sister said that GI Joe was just a doll. He has a parachute, machine gun... He's an action figure. I proved it. GI Joe went into the room. He stabbed Barbie with a knife, tied her up.
[On pages from a textbook used in Singapore till the mid-80s reinforcing gender stereotypes] It sounds like it'd make someone a good maid one day.
[On it being in vogue to enlarge noses and breasts in Singapore, but the reverse in the US] You can come here and make them larger, go back [to the US] and have it reduced (them)
[On adventures in Sumatra] I hired a tour guide to take me to a Minangkabau village. My tour guide was a Minangkabau too. Strangely, his name was Elvis. I asked Elvis...
[On a Papua New Guinean tribe where the males oppressed the females, but not for sexual ends, thereby debunking the Collins-Conflict Theory/Brawn Theory] The male Egna are terrified of sex. When a female comes around: 'Come here, come here', they scream and run off
I'm going to amuse you, and myself. I'm going to explain this course in terms of the Matrix, just for fun.
Friday, November 05, 2004
Here's to another 4 years. Hopefully the USA and the world won't be ruined by then.
***
litfreak: don't pay through your nose to get that OED subscription - use the NUS
lib account! Lib page -> databases -> search by title -> OED
Since litfreak did not leave a return email address or URl, I shall have to respond here: I went to the library page but didn't find the OED. Do I have to do it in campus?
[Addendum: She with dyed hair and an attitude problem but disavows the title of "ah lian" has kindly sent me the link: https://libproxy1.nus.edu.sg/login?url=http://dictionary.oed.com/entrance.dtl]
***
NUS is ranked 18th top university in the world by 1300 academics from 88 countries (click on: Graphic: World's top universities at the bottom)
I suppose it's because one of their criteria was: "a university's success in attracting foreign students". Since we import PRCs, Vietnamese and Indians by thebucketload truckload, I can see that we probably aced this category. And "quality of life" wasn't a factor, only things pertaining to academics.
People are expressing their disbelief:
"nus is ranked better than columbia. this must be a sick joke"
"Come on, NUS ahead of Columbia...piece of BS...must have bribed the paper or something..."
"nus is above cornell eh
wah above cmu also
better than ivy league schools arh
then why do government give scholarship to the brightest brains to go abroad and study
why not study here in singapore at better uni
muahaha"
Update: Since the Times has decided to be a bitch and remove a link to the short ranking from their page (though it is still available if you know the URL), I have, ah, procured the full ranking breakdown for your perusal. (http://sky.prohosting.com/gssq/misc/unis.htm)
NUS only scored 46/100 in the International Students Score, whereas LSE got 100/100 and Imperial College London got 51/100, so no, it's not just that we import PRCs by the truckload.
NUS
Peer review score (the best institutions in the fields the academics felt knowledgeable about): 266/1000
Int'l faculty score (success in attracting internationally renowned academics): 35/100
Int'l students score (success in attracting foreign students): 46/100
Student/faculty score (ratio of faculty to student numbers): 10/400
Citations/faculty score (amount of cited research produced by faculty members): 18/400
Final score: 385.9/1000
NB: This is the Times of UK, not the Straits Times.
***
Faith at Work
Don Couchman, a dentist in Colorado who has made his dental practice a workplace ministry, related a story not long ago about how in the middle of performing a root canal, the Lord spoke to him and told him to go on a pilgrimage to Argentina. I interrupted to ask how he knew it was the Lord. ''The sheep know the shepherd's voice,'' he said. (Some workplace Bible-study groups, including those at the Riverview bank, feature training in how to distinguish between God's voice and random thoughts.)
***
A novel perspective on the caste system:
This brings us to the Hindu concept of caste. On no other score is Hinduism better known or more roundly denounced by the outside world. Caste contains both point and perversion. Everything in the discussion of this subject depends on our ability to distinguish between the two.
How caste arose is one of the confused topics of history. Central, certainly, was the fact that during the second millennium B.C, a host of Aryans possessing a different language, culture, and physiognomy (tall, fair-skinned, blue-eyed, straight-haired) migrated into India. The clash of differences that followed burgeoned the caste system, if it did not actually create it. The extent to which ethnic differences, color, trade guilds harboring professional secrets, sanitation restrictions between groups with different immunity systems, and magico-religious taboos concerning pollution and purification contributed to the pattern that emerged may never be fully unraveled. In any event the outcome was a society that was divided into four groups: seers, administrators, producers and followers.
Let us record at once the perversions that entered in time, however they originated. To begin with, a fifth group - of outcastes or untouchables - appeared. Even in speaking of this category there are mitigating points to be remembered. In dealing with her lowest social group, India did not sink to slavery as have most civilizations; outcastes who in their fourth stage of life renounced the world for God were regarded as outside social classifications and were revered, even by the highest caste, the brahmins, from Buddha through Dayananda to Gandhi, many religious reformers sought to remove untouchability from the caste system; and contemporary India's constitution outlaws the institution. Still, the outcaste's lot through India's history has been a wretched one and must be regarded as the basic perversion the caste system succumbed to. A second deterioration lay in the proliferation of castes into subcastes, of which there are today over three thousand. Third, proscriptions against intermarriage and interdining came to complicate social intercourse enormously. Fourth, privileges entered the system, with higher castes benefitting at the expense of the lower. Finally, caste became hereditary. One remained in the caste into which one was born.
With these heavy counts against it, it may come as a surprise to find that there are contemporary Indians, thoroughly familiar with Western alternatives, who defend caste - not, to be sure, in its entirety, especially what it has become, but in its basic format. What lasting values could such a system possibly contain?
What is called for here is recognition that with respect to the ways they can best contribute to society and develop their own potentialities, people fall into four groups. (1) The first group India called brahmins or seers. Reflective, with a passion to understand and a keen intuitive grasp of the values that matter most in human life, these are civilization's intellectual and spiritual leaders. Into their province fall the functions our more specialized society has distributed among philosophers, artists, religious leaders, and teachers; things of the mind and spirit are their raw materials. (2) The second group, the kshatriyas, are born administrators, with a genius for orchestrating people and projects in ways that makes the most of available human talents. (3) Others find their vocation as producers; they are artisans and farmers, skillful in creating the material things on which life depends. These are the vaishyas. (4) Finally, shudras, can be characterized as followers of servants. Unskilled laborers would be another name for them. These are people who, if they had to carve out a career for themselves, commit themselves to long periods of training, or go into business for themselves, would founder. Their attention spans are relatively short, which makes them unwilling to sacrifice a great deal in the way of present gains for the sake of future rewards. Under supervision, however, they are capapble of hard work and devoted service. Such people are better off, and actually happier, working for others than being on their own. We, with our democratic and egalitarian sentiments, do not like to admit that there are such people, to which the orthodox Hindu replies: What you would like is not the point. The question is what people actually are.
Few contemporary Hindus defend the lengths to which India eventually went in keeping the castes distinct. Her proscriptions regulating intermarriage, interdining, and other forms of social contact made her, in her first prime minister's wry assessment, "the least tolerant nation in social forms while the most tolerant in the realm of ideas." Yet even here a certain point lies behind the accursed proliferations. That proscriptions against different castes drinking from the same source were especially firm suggests that differences in immunity to diseases may have played a part. The presiding reasons, however, were broader than this. Unless unequals are separated in some fashion, the weak must compete against the strong across the board and will stand no chance of winning anywhere. Between castes there was no equality, but within each caste the individual's rights were safer than if he or she had been forced to fend alone in the world at large. Each caste was self-governing, and in trouble one could be sure of being tried by one's peers. Within each caste there was equality, opportunity, and social insurance.
Inequalities between the castes themselves aimed for due compensation for services rendered. The well-being of society requires that some people assume, at the cost of considerable self-sacrifice, responsibilities far beyond average. While most young people will plunge early into marriage and employment, some must postpone those satisfactions for as much as a decade to prepare themselves for demanding vocations. The wage earner who checks out at five o'clock is through for the day; the employer must take home the ever-present insecurities of the entrepreneur, and often homework as well. The question is partly whether employers would be willing to shoulder their responsibilities without added compensation, but also whether it would be just to ask them to do so. India never confused democracy with egalitarianism. Justice was defined as a state in which privileges were proportionate to responsiblities. In salary and social power, therefore, the second caste, the administrators, rightly stood supreme; in honor and psychological power, the brahmins. But only (according to the ideal) because their responsibilities were proportionately greater. In precise reverse of the European doctrine that the king could do no wrong, the orthodox Hindu view came very near to holding that the shudras, the lowest caste, could do no wrong, its members being regarded as children from whom not much should be expected. Classical legal doctrine stipulated that for the same offense "the punishment of the Vaishya [producer] should be twice as heavy as that of the shudra, that of the kshatriya [administrator] twice as heavy again, and that of the brahmin twice or even four times as heavy again." In India the lowest caste was exempt from many of the forms of probity and self-denial that the upper castes were held to. Its widows might remarry, and proscription against meat and alcohol were less exacting.
Stated in modern idiom, the ideal of caste emerges something like this: At the bottom of the social scale is a class of routineers - domestics, factory workers, and hired hands - who can put up with an unvaried round of duties but who, their self-discipline being marginal, must punch time clocks if they are to get in a day's work, and who are little inclined to forego present gratification for the sake of long-term gains. Above them is a class of technicians. Artisans in preindustrial societies, in an industrial age they are the people who understand machines, repair them, and keep them running. Next comes the managerial class. In its political wing it includes party officials and elected representatives; in its military branch, officers and chiefs-of-staff; in its industrial arm, entrepreneurs, managers, board members, and chief executive officers.
If, however, society is to be not only complex but good, if it is to be wise and inspired as well as efficient, there must be above the administrators - in esteem but not in pay, for one of the defining marks of this class must lie in its indifference to wealth and power - a fourth class, which in our specialized society would include religious leaders, teachers, writers, and artists. Such people are rightly called seers in the literal sense of this word, for they are the eyes of the community. As the head (administrators) rests on the body (laborers and technicians), so the eyes are placed at the top of the head. Members of this class must possess enough willpower to counter the egoism and seductions that distort perception. They command respect because others recognize both their own incapacity for such restraint and the truth of what the seer tells them. It is as if the seer sees clearly what other types only suspect. But such vision is fragile. it yields sound discernments only when carefully protected. Needing leisure for unhurried reflection, the seer must be protected from overinvolvement in the day-to-day exigencies that clutter and cloud the mind, as a navigator must be free from serving in the gallery or stoking in the hold in order to track the stars to keep the ship on course. Above all, this final caste must be protected from temporal power. India considered Plato's dream of the philosopher king unrealistic, and it is true that when brahmins assumed social power, they became corrupt, for temporal power subjects its wielder to pressures and tempations that to some extent refract judgment and distort it. The role of the seer is not to crack down but to counsel, not to drive but to guide. Like a compass needle, guarded that it may point, the brahmin is to ascertain, then indicate, the true north of life's meaning and purpose, charting the way to civlization's advance.
Caste, when it has decayed, is as offensive as any other corrupting corpse. Whatever its character at the start, it came in time to neglect Plato's insight that "a golden parent may have a silver son, or a silver parent a golden son, and then there must be a change of rank; the son of the rich must descend, and the child of the artisan rise, in the social scale; for an oracle says 'that the state will come to an end if governed by a man of brass or iron.'" As one of the most thoughtful recent advocates of the basic idea of caste has written, "we may expect that the coming development will differ chiefly in permitting intermarriage and choice or change of occupation under certain conditions, though still recognizing the general desirability of marriage within the group and of following one's parents' calling." Insofar as caste has come to mean rigidity, exclusiveness, and undeserved privilege, Hindus today are working to clear the corruption from their polity. But there remain many who believe that to the problem no country has yet solved, the problem of how society ought to be ordered to insure the maximum of fair play and creativity, the basic theses of caste continue to warrant attention.
--- Smith, Huston, (Excerpts from the chapter "Hinduism" in) The World's Religions, New York, HarperSanFrancisco, 1991.
***
litfreak: don't pay through your nose to get that OED subscription - use the NUS
lib account! Lib page -> databases -> search by title -> OED
Since litfreak did not leave a return email address or URl, I shall have to respond here: I went to the library page but didn't find the OED. Do I have to do it in campus?
[Addendum: She with dyed hair and an attitude problem but disavows the title of "ah lian" has kindly sent me the link: https://libproxy1.nus.edu.sg/login?url=http://dictionary.oed.com/entrance.dtl]
***
NUS is ranked 18th top university in the world by 1300 academics from 88 countries (click on: Graphic: World's top universities at the bottom)
I suppose it's because one of their criteria was: "a university's success in attracting foreign students". Since we import PRCs, Vietnamese and Indians by the
People are expressing their disbelief:
"nus is ranked better than columbia. this must be a sick joke"
"Come on, NUS ahead of Columbia...piece of BS...must have bribed the paper or something..."
"nus is above cornell eh
wah above cmu also
better than ivy league schools arh
then why do government give scholarship to the brightest brains to go abroad and study
why not study here in singapore at better uni
muahaha"
Update: Since the Times has decided to be a bitch and remove a link to the short ranking from their page (though it is still available if you know the URL), I have, ah, procured the full ranking breakdown for your perusal. (http://sky.prohosting.com/gssq/misc/unis.htm)
NUS only scored 46/100 in the International Students Score, whereas LSE got 100/100 and Imperial College London got 51/100, so no, it's not just that we import PRCs by the truckload.
NUS
Peer review score (the best institutions in the fields the academics felt knowledgeable about): 266/1000
Int'l faculty score (success in attracting internationally renowned academics): 35/100
Int'l students score (success in attracting foreign students): 46/100
Student/faculty score (ratio of faculty to student numbers): 10/400
Citations/faculty score (amount of cited research produced by faculty members): 18/400
Final score: 385.9/1000
NB: This is the Times of UK, not the Straits Times.
***
Faith at Work
Don Couchman, a dentist in Colorado who has made his dental practice a workplace ministry, related a story not long ago about how in the middle of performing a root canal, the Lord spoke to him and told him to go on a pilgrimage to Argentina. I interrupted to ask how he knew it was the Lord. ''The sheep know the shepherd's voice,'' he said. (Some workplace Bible-study groups, including those at the Riverview bank, feature training in how to distinguish between God's voice and random thoughts.)
***
A novel perspective on the caste system:
This brings us to the Hindu concept of caste. On no other score is Hinduism better known or more roundly denounced by the outside world. Caste contains both point and perversion. Everything in the discussion of this subject depends on our ability to distinguish between the two.
How caste arose is one of the confused topics of history. Central, certainly, was the fact that during the second millennium B.C, a host of Aryans possessing a different language, culture, and physiognomy (tall, fair-skinned, blue-eyed, straight-haired) migrated into India. The clash of differences that followed burgeoned the caste system, if it did not actually create it. The extent to which ethnic differences, color, trade guilds harboring professional secrets, sanitation restrictions between groups with different immunity systems, and magico-religious taboos concerning pollution and purification contributed to the pattern that emerged may never be fully unraveled. In any event the outcome was a society that was divided into four groups: seers, administrators, producers and followers.
Let us record at once the perversions that entered in time, however they originated. To begin with, a fifth group - of outcastes or untouchables - appeared. Even in speaking of this category there are mitigating points to be remembered. In dealing with her lowest social group, India did not sink to slavery as have most civilizations; outcastes who in their fourth stage of life renounced the world for God were regarded as outside social classifications and were revered, even by the highest caste, the brahmins, from Buddha through Dayananda to Gandhi, many religious reformers sought to remove untouchability from the caste system; and contemporary India's constitution outlaws the institution. Still, the outcaste's lot through India's history has been a wretched one and must be regarded as the basic perversion the caste system succumbed to. A second deterioration lay in the proliferation of castes into subcastes, of which there are today over three thousand. Third, proscriptions against intermarriage and interdining came to complicate social intercourse enormously. Fourth, privileges entered the system, with higher castes benefitting at the expense of the lower. Finally, caste became hereditary. One remained in the caste into which one was born.
With these heavy counts against it, it may come as a surprise to find that there are contemporary Indians, thoroughly familiar with Western alternatives, who defend caste - not, to be sure, in its entirety, especially what it has become, but in its basic format. What lasting values could such a system possibly contain?
What is called for here is recognition that with respect to the ways they can best contribute to society and develop their own potentialities, people fall into four groups. (1) The first group India called brahmins or seers. Reflective, with a passion to understand and a keen intuitive grasp of the values that matter most in human life, these are civilization's intellectual and spiritual leaders. Into their province fall the functions our more specialized society has distributed among philosophers, artists, religious leaders, and teachers; things of the mind and spirit are their raw materials. (2) The second group, the kshatriyas, are born administrators, with a genius for orchestrating people and projects in ways that makes the most of available human talents. (3) Others find their vocation as producers; they are artisans and farmers, skillful in creating the material things on which life depends. These are the vaishyas. (4) Finally, shudras, can be characterized as followers of servants. Unskilled laborers would be another name for them. These are people who, if they had to carve out a career for themselves, commit themselves to long periods of training, or go into business for themselves, would founder. Their attention spans are relatively short, which makes them unwilling to sacrifice a great deal in the way of present gains for the sake of future rewards. Under supervision, however, they are capapble of hard work and devoted service. Such people are better off, and actually happier, working for others than being on their own. We, with our democratic and egalitarian sentiments, do not like to admit that there are such people, to which the orthodox Hindu replies: What you would like is not the point. The question is what people actually are.
Few contemporary Hindus defend the lengths to which India eventually went in keeping the castes distinct. Her proscriptions regulating intermarriage, interdining, and other forms of social contact made her, in her first prime minister's wry assessment, "the least tolerant nation in social forms while the most tolerant in the realm of ideas." Yet even here a certain point lies behind the accursed proliferations. That proscriptions against different castes drinking from the same source were especially firm suggests that differences in immunity to diseases may have played a part. The presiding reasons, however, were broader than this. Unless unequals are separated in some fashion, the weak must compete against the strong across the board and will stand no chance of winning anywhere. Between castes there was no equality, but within each caste the individual's rights were safer than if he or she had been forced to fend alone in the world at large. Each caste was self-governing, and in trouble one could be sure of being tried by one's peers. Within each caste there was equality, opportunity, and social insurance.
Inequalities between the castes themselves aimed for due compensation for services rendered. The well-being of society requires that some people assume, at the cost of considerable self-sacrifice, responsibilities far beyond average. While most young people will plunge early into marriage and employment, some must postpone those satisfactions for as much as a decade to prepare themselves for demanding vocations. The wage earner who checks out at five o'clock is through for the day; the employer must take home the ever-present insecurities of the entrepreneur, and often homework as well. The question is partly whether employers would be willing to shoulder their responsibilities without added compensation, but also whether it would be just to ask them to do so. India never confused democracy with egalitarianism. Justice was defined as a state in which privileges were proportionate to responsiblities. In salary and social power, therefore, the second caste, the administrators, rightly stood supreme; in honor and psychological power, the brahmins. But only (according to the ideal) because their responsibilities were proportionately greater. In precise reverse of the European doctrine that the king could do no wrong, the orthodox Hindu view came very near to holding that the shudras, the lowest caste, could do no wrong, its members being regarded as children from whom not much should be expected. Classical legal doctrine stipulated that for the same offense "the punishment of the Vaishya [producer] should be twice as heavy as that of the shudra, that of the kshatriya [administrator] twice as heavy again, and that of the brahmin twice or even four times as heavy again." In India the lowest caste was exempt from many of the forms of probity and self-denial that the upper castes were held to. Its widows might remarry, and proscription against meat and alcohol were less exacting.
Stated in modern idiom, the ideal of caste emerges something like this: At the bottom of the social scale is a class of routineers - domestics, factory workers, and hired hands - who can put up with an unvaried round of duties but who, their self-discipline being marginal, must punch time clocks if they are to get in a day's work, and who are little inclined to forego present gratification for the sake of long-term gains. Above them is a class of technicians. Artisans in preindustrial societies, in an industrial age they are the people who understand machines, repair them, and keep them running. Next comes the managerial class. In its political wing it includes party officials and elected representatives; in its military branch, officers and chiefs-of-staff; in its industrial arm, entrepreneurs, managers, board members, and chief executive officers.
If, however, society is to be not only complex but good, if it is to be wise and inspired as well as efficient, there must be above the administrators - in esteem but not in pay, for one of the defining marks of this class must lie in its indifference to wealth and power - a fourth class, which in our specialized society would include religious leaders, teachers, writers, and artists. Such people are rightly called seers in the literal sense of this word, for they are the eyes of the community. As the head (administrators) rests on the body (laborers and technicians), so the eyes are placed at the top of the head. Members of this class must possess enough willpower to counter the egoism and seductions that distort perception. They command respect because others recognize both their own incapacity for such restraint and the truth of what the seer tells them. It is as if the seer sees clearly what other types only suspect. But such vision is fragile. it yields sound discernments only when carefully protected. Needing leisure for unhurried reflection, the seer must be protected from overinvolvement in the day-to-day exigencies that clutter and cloud the mind, as a navigator must be free from serving in the gallery or stoking in the hold in order to track the stars to keep the ship on course. Above all, this final caste must be protected from temporal power. India considered Plato's dream of the philosopher king unrealistic, and it is true that when brahmins assumed social power, they became corrupt, for temporal power subjects its wielder to pressures and tempations that to some extent refract judgment and distort it. The role of the seer is not to crack down but to counsel, not to drive but to guide. Like a compass needle, guarded that it may point, the brahmin is to ascertain, then indicate, the true north of life's meaning and purpose, charting the way to civlization's advance.
Caste, when it has decayed, is as offensive as any other corrupting corpse. Whatever its character at the start, it came in time to neglect Plato's insight that "a golden parent may have a silver son, or a silver parent a golden son, and then there must be a change of rank; the son of the rich must descend, and the child of the artisan rise, in the social scale; for an oracle says 'that the state will come to an end if governed by a man of brass or iron.'" As one of the most thoughtful recent advocates of the basic idea of caste has written, "we may expect that the coming development will differ chiefly in permitting intermarriage and choice or change of occupation under certain conditions, though still recognizing the general desirability of marriage within the group and of following one's parents' calling." Insofar as caste has come to mean rigidity, exclusiveness, and undeserved privilege, Hindus today are working to clear the corruption from their polity. But there remain many who believe that to the problem no country has yet solved, the problem of how society ought to be ordered to insure the maximum of fair play and creativity, the basic theses of caste continue to warrant attention.
--- Smith, Huston, (Excerpts from the chapter "Hinduism" in) The World's Religions, New York, HarperSanFrancisco, 1991.
Thursday, November 04, 2004
http://www.economist.com/agenda/displayStory.cfm?story_id=3351176
America has voted for the warmonger. Look forward to more altercations.
America has voted for the warmonger. Look forward to more altercations.
Monday, November 01, 2004
More Weird Shit
This was labelled "Dairanger Exercise Video". I think it's a joke. I hope it's a joke.
The title screen. Pretty ordinary. For now.
There's no hint of the horror that is to follow.
Then they start making fools of themselves.
Jump in the air! Jump!
It's Morphin' Time! Oops. I meant 'Henshin!'
Reminds me of ACES (All Children Exercising Simultaneously) Day
Let's act like ducks!
And flap our wings like chickens!
Pull up our tights (or the knee socks underneath)
Shoot the sky!
And what Sentai would be complete without posing?
*faints*
This was labelled "Dairanger Exercise Video". I think it's a joke. I hope it's a joke.
The title screen. Pretty ordinary. For now.
There's no hint of the horror that is to follow.
Then they start making fools of themselves.
Jump in the air! Jump!
It's Morphin' Time! Oops. I meant 'Henshin!'
Reminds me of ACES (All Children Exercising Simultaneously) Day
Let's act like ducks!
And flap our wings like chickens!
Pull up our tights (or the knee socks underneath)
Shoot the sky!
And what Sentai would be complete without posing?
*faints*
"I have long been of the opinion that if work were such a splendid thing the rich would have kept more of it for themselves." - Bruce Grocott
Random Playlist Song: King's Singers - The Pirate King (from The Pirates of Penzance)
***
Low redefinition is often more brazen and without any good justification. When people say "chocolate is an addictive drug, "everyone is bisexual" or "altruism is ultimately just self-interest", they are in each case broadening the meaning of the central concepts to make what would otherwise be an outrageous claim plausible. In order for low redefinition to be a legitimate argumentative move, we need to know why the broader meaning is preferable to the usual, narrower one. Otherwise, it's a bad move. (Bad Moves: Low redefinition, By Julian Baggini)
"People who tell you they're not superstitious are lying." - Frankie Dettori, Jockey, Observer Magazine, 5 January 2002.
Dettori... believes that everyone is superstitious. The problem is, of course, that some people claim not to be. If, however, he adopts the maxim "People who tell you they're not superstitious are lying," then no such avowals count as evidence against him. Accepting you are superstitious supports his thesis; denying that you are simply shows you are a liar, and again fits the thesis. (Bad Moves: Immunisation against error)
HWMNBN seems to commit a lot of bad moves.
And an interesting argument against political correctness/censorship for fear of offence:
As John Stuart Mill persuasively argued, mere offence cannot be the basis for a restriction of action, or else we'd have to ban anything that anyone takes offence at. Which given the variety of human responses means just about everything. (which does need qualification, but I shan't bother)
***
Something I posted in a comments box on marriage:
"From a realist’s perspective, marriage is really a holdover from the old days when society needed people to form childbearing units for the good of society. Now besides contraceptives we have, if anything, too many people.
Even if you want to talk about commitment and such, I’d argue that marriage actually demonstrates a lack of commitment. It is easy to sign your life away on a piece of paper, chaining you to some other person, but to actually put in the effort to make a relationship work, and stay with your partner through thick and thin over decades – now that is what I call commitment.
A silly analogy might help for those who are befuddled – if you lock someone in a room and he doesn’t leave, you cannot say that he was staying the room of his own free will. But if you leave the door open and he doesn’t leave, you can then truly say that he didn’t want to leave.
Marriage is really just symbolic (unless you want to apply for a HDB flat). What’s in a name?"
***
The Dictionary of Fashionable Nonsense: A Guide for Edgy People
Book Description
Have you ever wanted to impress your friends with your erudition and sophistication? Are you edgy enough that you could pass muster as an innovative and original thinker, if only you knew what to say? If so, this is the book for you. Within a few short minutes, you’ll have learnt all you could surely want to know about the thoughts and language of the world’s most fashionable intellectuals. Jacques Derrida, Michel Foucault, even Alain de Botton, they’re all here.
The world, of course, is full of fashionable nonsense. Feng Shui, pilates, Naomi Campbell, Pop Idol, Manolo Blahnik footwear, the list is endless. However, this dictionary is concerned with one particular species of fashionable nonsense, the kind found in certain unswept corners of academia.
Have you ever wanted to know what phrases like scopic drive, subversive performativity, hegemonic discourse mean? No? Well that’s sensible, and fortunately this book won’t tell you. What it will tell you, however, is how to salt them into your conversation should you ever be trapped at a party with a crowd of trendy academics.
So here you have an ironic user’s guide, a slim volume of cod pedantry. It offers an array of ludicrous, exaggerated, self-contradicting definitions and explanations of jargon popular amongst trendy academics and intellectuals. The result is very funny. But there is a serious thought here; much of the language in question is in the service of ideas that are not only silly and wrong, but also bad and harmful. This book is a contribution to the fight back on behalf of reason and truth.
Synopsis
For decades academics in many universities have been churning out fashionable nonsense, creating entirely new academic disciplines such as difference feminism, deconstructionism, the sociology of knowledge. Common to all is clotted jargon, tortured syntax and an unreadable style hiding the fact that these writers are not actually saying anything. In The Dictionary of Fashionable Nonsense two of Britain's leading cultural commentators provide a handy, accessible guide to the various trendy "discourses" that have steadily eroded our culture's foundation of reason.
***
Eton or the zoo?
"The discovery of a new species of human poses exciting questions about who we are. How would we treat this close relative if one were found alive today?
[...]
His very existence among us would make us question all over again, what it is to be human.
We are not used to this because our ancestors successfully killed off all our close relatives.
This has created a chasm between us and the other animals, a chasm so big that religion went as far as to say that we are not even related to them. Humans have souls and they do not.
Darwin put a stop to this nonsense with his theory of evolution, but amazingly the blindingly obvious truth he discovered is still resisted by large sections of the human population.
They stubbornly continue to insist that we are some kind of special creation.
The arrival of "Mini-Man" is going to give them nightmares.
How can he be "semi-special"? That won't make sense. He can't very well have a semi-soul.
[...]
Personally, I long to be told that he can talk.
It will make him a much more effective bridge between us and the apes, forcing religions to re-examine many of their basic beliefs.
In theory, the existence of Mini-Man should destroy religion, but I can already hear the fanatics claiming that he has been put on earth by the Devil simply to test our faith.
Which brings up an even more intriguing question: does Mini-Man perform special burial rituals and does he therefore believe in an afterlife? "
Those who wrote in to contest that mini-man will destroy religion forget that most religions claim that we, humans, are special in some way.
Mini-man does not just prove evolution (yet again), it challenges the presumption that humans are special, and specifically the presumption by the followers of the three main monotheistic faiths (which aren't actually representative of most other religions) that we were created to rule over all other species.
***
Abortion row fears over eye cure - "US scientists have successfully restored a woman's vision using eye cells taken from aborted foetuses."
Mark Henderson: Junk medicine: Anti-vaccine activists - "Homoeopathy is not the only source of magic and miracles in which McTaggart believes. She is also keen on spiritual healing, psychic powers and other paranormal bunkum. The reasons are spelt out in The Field, a triumph of pseudoscience purporting to chart discoveries that “seemed to overthrow the current laws of biology, chemistry and physics”. The Universe, she argues, is pervaded by a field of vibrations “like the Force in Star Wars”. This connects human minds and bodies in “a packet of pulsating energy constantly interacting with this vast energy sea” and explains the supernatural phenomena she accepts as real. There is no evidence for such gibberish, which rests on misconceptions about quantum mechanics. This bit of physics is so weird that the great Richard Feynman famously pronounced that nobody really understands it — but it is often invoked by believers in the paranormal. About the only thing experts agree on is that quantum effects do not support homoeopathy, extra- sensory perception or any of the other nonsense in The Field."
Colostrum Cookies (Colostrum - The thin, human breast milk produced shortly after delivery and before the regular breast milk is produced. Colostrum is rich in protein and immune factors that can help the infant resist infection.)
Thanks to "Zero Tolerance", You are Not Safe - Zero Tolerance is reminiscent of the SAF's security policy.
Board game cheats keeping children on their toes - "All young people need preparing for the outside world and playing board games with tricky adults is a useful introduction to that."
Nipple Piercing Led to Lactation - "Doctors in Boston report that a young woman began producing milk, apparently because her nipple rings stimulated her breasts into thinking she was nursing. This is believed to be the first time that anyone has reported a connection between body piercing and lactation."
This makes Milkmen: Fathers Who Breastfeed just about plausible.
Random Playlist Song: King's Singers - The Pirate King (from The Pirates of Penzance)
***
Low redefinition is often more brazen and without any good justification. When people say "chocolate is an addictive drug, "everyone is bisexual" or "altruism is ultimately just self-interest", they are in each case broadening the meaning of the central concepts to make what would otherwise be an outrageous claim plausible. In order for low redefinition to be a legitimate argumentative move, we need to know why the broader meaning is preferable to the usual, narrower one. Otherwise, it's a bad move. (Bad Moves: Low redefinition, By Julian Baggini)
"People who tell you they're not superstitious are lying." - Frankie Dettori, Jockey, Observer Magazine, 5 January 2002.
Dettori... believes that everyone is superstitious. The problem is, of course, that some people claim not to be. If, however, he adopts the maxim "People who tell you they're not superstitious are lying," then no such avowals count as evidence against him. Accepting you are superstitious supports his thesis; denying that you are simply shows you are a liar, and again fits the thesis. (Bad Moves: Immunisation against error)
HWMNBN seems to commit a lot of bad moves.
And an interesting argument against political correctness/censorship for fear of offence:
As John Stuart Mill persuasively argued, mere offence cannot be the basis for a restriction of action, or else we'd have to ban anything that anyone takes offence at. Which given the variety of human responses means just about everything. (which does need qualification, but I shan't bother)
***
Something I posted in a comments box on marriage:
"From a realist’s perspective, marriage is really a holdover from the old days when society needed people to form childbearing units for the good of society. Now besides contraceptives we have, if anything, too many people.
Even if you want to talk about commitment and such, I’d argue that marriage actually demonstrates a lack of commitment. It is easy to sign your life away on a piece of paper, chaining you to some other person, but to actually put in the effort to make a relationship work, and stay with your partner through thick and thin over decades – now that is what I call commitment.
A silly analogy might help for those who are befuddled – if you lock someone in a room and he doesn’t leave, you cannot say that he was staying the room of his own free will. But if you leave the door open and he doesn’t leave, you can then truly say that he didn’t want to leave.
Marriage is really just symbolic (unless you want to apply for a HDB flat). What’s in a name?"
***
The Dictionary of Fashionable Nonsense: A Guide for Edgy People
Book Description
Have you ever wanted to impress your friends with your erudition and sophistication? Are you edgy enough that you could pass muster as an innovative and original thinker, if only you knew what to say? If so, this is the book for you. Within a few short minutes, you’ll have learnt all you could surely want to know about the thoughts and language of the world’s most fashionable intellectuals. Jacques Derrida, Michel Foucault, even Alain de Botton, they’re all here.
The world, of course, is full of fashionable nonsense. Feng Shui, pilates, Naomi Campbell, Pop Idol, Manolo Blahnik footwear, the list is endless. However, this dictionary is concerned with one particular species of fashionable nonsense, the kind found in certain unswept corners of academia.
Have you ever wanted to know what phrases like scopic drive, subversive performativity, hegemonic discourse mean? No? Well that’s sensible, and fortunately this book won’t tell you. What it will tell you, however, is how to salt them into your conversation should you ever be trapped at a party with a crowd of trendy academics.
So here you have an ironic user’s guide, a slim volume of cod pedantry. It offers an array of ludicrous, exaggerated, self-contradicting definitions and explanations of jargon popular amongst trendy academics and intellectuals. The result is very funny. But there is a serious thought here; much of the language in question is in the service of ideas that are not only silly and wrong, but also bad and harmful. This book is a contribution to the fight back on behalf of reason and truth.
Synopsis
For decades academics in many universities have been churning out fashionable nonsense, creating entirely new academic disciplines such as difference feminism, deconstructionism, the sociology of knowledge. Common to all is clotted jargon, tortured syntax and an unreadable style hiding the fact that these writers are not actually saying anything. In The Dictionary of Fashionable Nonsense two of Britain's leading cultural commentators provide a handy, accessible guide to the various trendy "discourses" that have steadily eroded our culture's foundation of reason.
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Eton or the zoo?
"The discovery of a new species of human poses exciting questions about who we are. How would we treat this close relative if one were found alive today?
[...]
His very existence among us would make us question all over again, what it is to be human.
We are not used to this because our ancestors successfully killed off all our close relatives.
This has created a chasm between us and the other animals, a chasm so big that religion went as far as to say that we are not even related to them. Humans have souls and they do not.
Darwin put a stop to this nonsense with his theory of evolution, but amazingly the blindingly obvious truth he discovered is still resisted by large sections of the human population.
They stubbornly continue to insist that we are some kind of special creation.
The arrival of "Mini-Man" is going to give them nightmares.
How can he be "semi-special"? That won't make sense. He can't very well have a semi-soul.
[...]
Personally, I long to be told that he can talk.
It will make him a much more effective bridge between us and the apes, forcing religions to re-examine many of their basic beliefs.
In theory, the existence of Mini-Man should destroy religion, but I can already hear the fanatics claiming that he has been put on earth by the Devil simply to test our faith.
Which brings up an even more intriguing question: does Mini-Man perform special burial rituals and does he therefore believe in an afterlife? "
Those who wrote in to contest that mini-man will destroy religion forget that most religions claim that we, humans, are special in some way.
Mini-man does not just prove evolution (yet again), it challenges the presumption that humans are special, and specifically the presumption by the followers of the three main monotheistic faiths (which aren't actually representative of most other religions) that we were created to rule over all other species.
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Abortion row fears over eye cure - "US scientists have successfully restored a woman's vision using eye cells taken from aborted foetuses."
Mark Henderson: Junk medicine: Anti-vaccine activists - "Homoeopathy is not the only source of magic and miracles in which McTaggart believes. She is also keen on spiritual healing, psychic powers and other paranormal bunkum. The reasons are spelt out in The Field, a triumph of pseudoscience purporting to chart discoveries that “seemed to overthrow the current laws of biology, chemistry and physics”. The Universe, she argues, is pervaded by a field of vibrations “like the Force in Star Wars”. This connects human minds and bodies in “a packet of pulsating energy constantly interacting with this vast energy sea” and explains the supernatural phenomena she accepts as real. There is no evidence for such gibberish, which rests on misconceptions about quantum mechanics. This bit of physics is so weird that the great Richard Feynman famously pronounced that nobody really understands it — but it is often invoked by believers in the paranormal. About the only thing experts agree on is that quantum effects do not support homoeopathy, extra- sensory perception or any of the other nonsense in The Field."
Colostrum Cookies (Colostrum - The thin, human breast milk produced shortly after delivery and before the regular breast milk is produced. Colostrum is rich in protein and immune factors that can help the infant resist infection.)
Thanks to "Zero Tolerance", You are Not Safe - Zero Tolerance is reminiscent of the SAF's security policy.
Board game cheats keeping children on their toes - "All young people need preparing for the outside world and playing board games with tricky adults is a useful introduction to that."
Nipple Piercing Led to Lactation - "Doctors in Boston report that a young woman began producing milk, apparently because her nipple rings stimulated her breasts into thinking she was nursing. This is believed to be the first time that anyone has reported a connection between body piercing and lactation."
This makes Milkmen: Fathers Who Breastfeed just about plausible.
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