"There is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs -- partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do do not want to lose their jobs...
I am afraid that there is a certain class of race-problem solvers who don't want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public...
For them there was nothing to do but insist on the application of the abstract principles of protest. Indignation meetings in Faneuil Hall, Boston, became at one time so frequent as to be a nuisance. It would not have been so bad if the meetings had been confined to the subjects for which they were proposed; but when "The Intellectuals" found that the Southern people rarely, if ever, heard of their protests and, if they did hear of them, paid no attention to them, they began to attack the persons nearer home. They began to attack the people of Boston because they said that the people of Boston had lost interest in the cause of the Negro. After attacking the friends of the Negro elsewhere, particularly all those who happened to disagree with them as to the exact method of aiding the Negro, they made me a frequent and favourite object of attack -- not merely for the reasons which I have already stated, but because they felt that if they attacked me in some particularly violent way it would surprise people and attract attention. There is no satisfaction in holding meetings and formulating protests unless you can get them into the newspapers"
--- The Intellectuals and the Boston Mob in My Larger Education, Being Chapters from My Experience