"These few words of Jouy’s: Without women the beginning of our life would be helpless; the middle devoid of pleasure; and the end, of consolation...
Women are directly fitted for acting as the nurses and teachers of our early childhood by the fact that they are themselves childish, frivolous and short-sighted; in a word, they are big children all their life long – a kind of intermediate stage between the child and the full-grown man, who is man in the strict sense of the word. See how a girl will fondle a child for days together, dance with it and sing to it; and then think what a man, with the best will in the world, could do if he were put in her place.
With young girls Nature seems to have had in view what, in the language of the drama, is called a coup de théâtre. For a few years she dowers them with a wealth of beauty and is lavish in her gift of charm, at the expense of the rest of their life, in order that during those years they may capture the fantasy of some man to such a degree that he is hurried into undertaking the honourable care of them, in some form or other, as long as they live – a step for which there would not appear to be any sufficient warranty if reason only directed his thoughts. Accordingly Nature has equipped women, as she does all her creatures, with the weapons and implements requisite for the safeguarding of her existence, and for just as long as it is necessary for her to have them. Here, as elsewhere, Nature proceeds with her usual economy; for just as the female ant, after fecundation, loses her wings, which are then superfluous, nay, actually a danger to the business of breeding; so, after giving birth to one or two children, a woman generally loses her beauty; probably, indeed, for similar reasons.
And so we find that young girls, in their hearts, look upon domestic affairs or work of any kind as of secondary importance, if not actually as a mere jest. The only business that really claims their earnest attention is love, making conquests, and everything connected with this – dress, dancing, and so on.
The nobler and more perfect a thing is, the later and slower it is in arriving at maturity. A man reaches the maturity of his reasoning powers and mental faculties hardly before the age of twenty-eight; a woman, at eighteen. And then, too, in the case of woman, it is only reason of a sort – very niggard in its dimensions. That is why women remain children their whole life long; never seeing anything but what is quite close to them, cleaving to the present moment, taking appearance for reality, and preferring trifles to matters of the first importance. For it is by virtue of his reasoning faculty that man does not live in the present only, like the brute, but looks about him and considers the past and the future; and this is the origin of prudence, as well as of that care and anxiety which so many people exhibit. Both the advantages and the disadvantages which this involves, are shared in by the woman to a smaller extent because of her weaker power of reasoning. She may, in fact, be described as intellectually shortsighted, because, while she has an intuitive understanding of what lies quite close to her, her field of vision is narrow and does not reach to what is remote: so that things which are absent or past or to come have much less effect upon women than upon men. This is the reason why women are more often inclined to be extravagant, and sometimes carry their inclination to a length that borders upon madness. In their hearts women think that it is the men’s business to earn money and theirs to spend it – if possible during their husband’s life, but, at any rate, after his death. The very fact that their husband hands them over his earnings for purposes of housekeeping strengthens them in this belief.
However many disadvantages all this may involve, there is at least this to be said in its favour: that the woman lives more in the present than the man, and that, if the present is at all tolerable, she enjoys it more eagerly. This is the source of that cheerfulness which is peculiar to women, fitting her to amuse man in his hours of recreation, and, in the case of need, to console him when he is borne down by the weight of his cares...
The weakness of their reasoning also explains why it is that women show more sympathy for the unfortunate than men do, and so treat them with more kindness and interest; and why it is that, on the contrary, they are inferior to men in point of justice, and less honourable and conscientious. For it is just because their reasoning power is weak that present circumstances have such a hold over them, and those concrete things which lie directly before their eyes exercise a power which is seldom counteracted to any extent by abstract principles of thought, by fixed rules of conduct, firm resolutions, or, in general, by consideration for the past and the future, or regard for what is absent and remote. Accordingly, they possess the first and main elements that go to make a virtuous character, but they are deficient in those secondary qualities which are often a necessary instrument in the formation of it.
Hence it will be found that the fundamental fault of the female character is that it has no sense of justice. This is mainly due to the fact, already mentioned, that women are defective in the powers of reasoning and deliberation; but it is also traceable to the position which Nature has assigned to them as the weaker sex. They are dependent, not upon strength, but upon craft; and hence their instinctive capacity for cunning, and their ineradicable tendency to say what is not true. For as lions are provided with claws and teeth, and elephants and boars with tusks, bulls with horns, and the cuttle fish with its cloud of inky fluid, so Nature has equipped woman, for her defence and protection, with the arts of dissimulation; and all the power which Nature has conferred upon man in the shape of physical strength and reason has been bestowed upon women in this form. Hence dissimulation is innate in woman, and almost as much a quality of the stupid as of the clever. It is as natural for them to make use of it on every occasion as it is for those animals to employ their means of defence when they are attacked; they have a feeling that in doing so they are only within their rights. Therefore a woman who is perfectly truthful and not given to dissimulation is perhaps an impossibility, and for this very reason they are so quick at seeing through dissimulation in others that it is not a wise thing to attempt it with them. But this fundamental defect which I have stated, with all that it entails, gives rise to falsity, faithlessness, treachery, ingratitude, and so on. Perjury in a court of justice is more often committed by women than by men. It may, indeed, be generally questioned whether women ought to be sworn at all. From time to time one finds repeated cases everywhere of ladies, who want for nothing, taking things from shop-owners when no one is looking and making off with them.
Nature has appointed that the propagation of the species shall be the business of men who are young, strong and handsome; so that the race may not degenerate. This is the firm will and purpose of Nature in regard to the species, and it finds its expression in the passions of women. There is no law that is older or more powerful than this. Woe, then, to the man who sets up claims and interests that will conflict with it; whatever he may say and do, they will be unmercifully crushed at the first serious encounter. For the innate rule that governs women’s conduct, though it is secret and unformulated, nay, unconscious in its working, is this: We are justified in deceiving those who think they have acquired rights over the species by paying little attention to the individual, that is, to us. The constitution and, therefore, the welfare of the species have been placed in our hands and committed to our care, through the control we obtain over the next generation, which proceeds from us; let us discharge our duties conscientiously. But women have no abstract knowledge of this leading principle; they are conscious of it only as a concrete fact; and they have no other method of giving expression to it than the way in which they act when the opportunity arrives. And then their conscience does not trouble them so much as we fancy; for in the darkest recesses of their heart they are aware that, in committing a breach of their duty toward the individual, they have all the better fulfilled their duty towards the species, which is infinitely greater.
And since women exist in the main solely for the propagation of the species, and are not destined for anything else, they live, as a rule, more for the species than for the individual, and in their hearts take the affairs of the species more seriously than those of the individual. This gives their whole life and being a certain levity; the general bent of their character is in a direction fundamentally different from that of man; and it is this which produces that discord in married life which is so frequent, and almost the normal state.
The natural feeling between men is mere indifference, but between women it is actual enmity. The reason of this is that trade-jealousy – odium figulinum – which, in the case of men, does not go beyond the confines of their own particular pursuit but with women embraces the whole sex; since they have only one kind of business. Even when they meet in the street women look at one another like Guelphs and Ghibellines. And it is a patent fact that when two women make first acquaintance with each other they behave with more constraint and dissimulation than two men would show in a like case; and hence it is that an exchange of compliments between two women is a much more ridiculous proceeding than between two men. Further, whilst a man will, as a general rule, always preserve a certain amount of consideration and humanity in speaking to others, even to those who are in a very inferior position, it is intolerable to see how proudly and disdainfully a fine lady will generally behave towards one who is in a lower social rank (I do not mean a woman who is in her service), whenever she speaks to her. The reason of this may be that, with women, differences of rank are much more precarious than with us; because, while a hundred considerations carry weight in our case, in theirs there is only one, namely, with which man they have found favour; as also that they stand in much nearer relations with one another than men do, in consequence of the one-sided nature of their calling. This makes them endeavour to lay stress upon differences of rank...
Instead of calling them beautiful, there would be more warrant for describing women as the unaesthetic sex. Neither for music, nor for poetry, nor for fine art, have they really and truly any sense or susceptibility; it is a mere mockery if they make a pretence of it in order to assist their endeavour to please. Hence, as a result of this, they are incapable of taking a purely objective interest in anything; and the reason of it seems to me to be as follows. A man tries to acquire direct mastery over things, either by understanding them or by forcing them to do his will. But a woman is always and everywhere reduced to obtaining this mastery indirectly, namely through a man; and whatever direct mastery she may have is entirely confined to him. And so it lies in woman’s nature to look upon everything only as a means for conquering man; and if she takes an interest in anything else it is simulated – a mere roundabout way of gaining her ends by coquetry and feigning what she does not feel. Hence even Rousseau declared: Women have, in general, no love of any art; they have no proper knowledge of any; and they have no genius...
You cannot expect anything else of women if you consider that the most distinguished intellects among the whole sex have never managed to produce a single achievement in the fine arts that is really great, genuine, and original; or given to the world any work of permanent value in any sphere. This is most strikingly shown in regard to painting, where mastery of technique is at least as much within their power as within ours – and hence they are diligent in cultivating it; but still, they have not a single great painting to boast of, because they are deficient in that objectivity of mind which is so directly indispensable in painting. They never get beyond a subjective point of view. It is quite in keeping with this that ordinary women have no real susceptibility for art at all; for Nature proceeds in strict sequence – non facit saltum...
The motives which induce so many people to become converts to Mormonism appear to be just those which militate against the unnatural institution of monogamy...
The first love of a mother for her child is, with the lower animals as with men, of a purely instinctive character, and so it ceases when the child is no longer in a physically helpless condition. After that, the first love should give way to one that is based on habit and reason; but this often fails to make its appearance, especially where the mother did not love the father. The love of a father for his child is of a different order, and more likely to last; because it has its foundation in the fact that in the child he recognizes his own inner self; that is to say, his love for it is metaphysical in its origin."
--- On Women / Arthur Schopenhauer